[pw = pagan word]

PRAISE THE ALMIGHTY FOR HIS WORD IS TRUE AND CONFIRMED BY YET ANOTHER ARTIFACT.

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This late 1BC Gabriel Stone remains a priceless and unique 2,000-year-old stone artifact.

 "... it contains the very

name of Elohim ..."

It is about 75 cm in height - covered with text. The columns are separated by a gap approximately 3.5 cm wide.

" ... it is a direct revelation

from Gabriel ..."

The following video provides a good summary of the biblical references to Gabriel (except perhaps some distracting imagery and of course the names "Jesus", "Lord" and " God" which are corrupt translations of the true names and titles of Yahuah יהוה and his Son Yahushua יהושוע (see :His Name). The importance of using the correct name as commanded will be seen as we get into the very text of the Gabriel Stone itself later on in this article.

The early translation offered in Armchair's video  was later debunked as incorrect. This happened years ago.

Armchair's video opens with the gripping  words :

"An Ancient stone tablet is discovered and decoding its secrets could rock a core belief of Christianity."

Of course the theories presented in this video (2010) were soon proven erroneous. However more than a decade later the Express UK news website insists on promulgating this debunked theory presented in the documentary video about another Messiah "Simon". Why are they continuing to spread disinformation?

We debunk this first erroneous translation in our video here: 

Video: Was There Another Jesus - Secrets Of Christianity 101 - Debunked

We have the correct English translation  from portions of the 2000 year-old stone and it confirms Yahuah and his Son Yahushua savior of the world.

There are no secrets to the people of the derek (Hebrew for "way")  - this is what the the apostles and early believers were called - People Of The Way  . They did not refer to themselves as Christians . For more see: Do You Really Want to be Called a Christian

Shaul's creed is one of "the Way" not "Christianity" and he clearly preaches Torah obedience, believing the prophets who obeyed Torah  as did Yahushua ( falsely called "Jesus" just 400 years ago in the Graeco -Roman /Catholic-influenced KJV translation).

Act 24:14  But this I confess unto thee, that after the way which they call heresy, so worship I the Elohim ( pw God) of my fathers, believing all things which are written in the law [TORAH} and in the prophets:

Obeying the written Torah (Mosaic Law ) is not heresy while Christianity on the other hand is heretical as it is tied to the Torahless Roman Catholic Church, the harlot assembly prophesied of in Revelations. Even in the 1600s Sir Isaac Newton recognised the man of perdition to be the pope. See  Torahless Pope - Prophesied By Daniel

The Gabriel Stone does not rock the core beliefs for those who follow the Way that the disciples and apostles of Yahushua followed which is the Torah confirmed by the Renewed Covenant through Yahushua's blood. Instead it provides historical evidence of what I have been presenting, that the  name of Yahuah was being used and written in 1 BC (see His Name). It is the pagan cults  of Christianity, Roman Catholicism  and Judaism who have tried to bury that true name. So the Gabriel Stone does not rock our core beliefs but provides extra biblical historical evidence that points to and confirms the "Living Stone" in harmony with scripture as we shall show.

The Gabriel Stone in fact traces depictions of the  malak (pw angel) Gabriel who is spoken of four times in the scriptures in Daniel (OT) and Luke (NT).   The correct translation is supplied  in this article further down.  It has strong references to the Torah and the Prophets and the aim of this article is to provide you with a commentary on this English translation and how it supports Yahushua יהושוע  (pw Jesus) the true Mashiach ( pw Messiah) of the Brit Chadesha (pw New Testament).

  "Jesus does

not mean..."

"Based on analysis of linguistic patterns and the shape of the script of The Gabriel Revelation stone, the inscription is a pre-Christian text, written at the end of the first century BC (around the time of Jesus Christ's birth)"   ref   AncientPages.com    -   Mystery Of The Second Gabriel Stone And The Man Resurrected By Archangel Gabriel _ Ancient Pages    (Sep 10 2018)

"...prophetic text dated as early as the first century BC, at the time of the Second Jewish Temple. "   ref   The “Gabriel Stone” on Display - Biblical Archaeology Society.

This 1 BC artifact  supports Yahushua since it contains the very name of Elohim:  Yahuah in the Hebrew :   יהוה it appears more than once. Yahuah' Son Yahushua is the true Mashiach (pw Messiah) that was foretold by the prophets. "Yahushua" bears "ah" the shortened version of Yah'uah. Yahushua is the combination of "ah" and "Yeshua" which means "Yahuah is salvation". Some people refer to him as Yeshua but this is a shortened version only and loses the full meaning of his name which only means salvation and excludes his Father's name Yahuah. 

"A Scroll in Stone

from the Time of Herod"

It is sad that Simcha did not once mention the name of Yahuah יהוה  which is clearly present on the stone more than once. As believers we are commanded to proclaim this name to the world. The Gabriel Stone does NOT confirm  a false Mashiach (pw Messiah) "Simon" who supposedly preceded Yahushua (pw Jesus) but instead confirms Yahushua the Son of Elohim as per the scriptures.

GABRIEL ANNOUNCES THE VERY NAME OF YAHUSHUA NOT SIMON

Mat 1:21  And she shall bring forth a son, and thou shalt call his name YAHUSHUA ( English equivalent Joshua not pagan word JESUS): for he shall save [redeem/ yeshua] his people from their TORAH TRANSGRESSIONS (pw sins).

In Matthew Gabriel declares the very name of the Son that shall be born to Miryam  and what He shall do  - He will be their redeemer Mashiach (pw Messiah). It is very important to note how the Catholic church has created confusion by corrupting his name to Jesus/J-Zeus which removes the very meaning as described by Gabriel. 'Jesus' does not mean salvation. If it did his name would be the Greek σωτηρία  Sōtēria. But it is NOT and in any case Yahushua is not Greek he is Hebrew!   (For More see  "But I Am Not Jewish")

GABRIEL STONE ALSO CALLED "I AM GABRIEL"

The Gabriel Stone is sometimes affectionately called "I am Gabriel". Why? What happened prior to the events recorded in Matthew 1:21 in late 1BC?

If you watched the video above or read your Bible you would know the answer.

Luk 1:19  And the malak (pw angel) answering said unto him, I am Gabriel, that stand in the presence of Elohim (pw God); and am sent to speak unto thee, and to shew thee these glad tidings.

This phrase is seen nowhere else in the scriptures, not in the tanak ( pw Old testament) neither in the Brit Chadasha (pw New Testament). It is only once. Why is this important? Well, if it is only once  in scripture it would mean that another extra biblical reference to it would make a strong connection to the one and only biblical occurrence. I submit that this is direct evidence of what the Gabriel Stone is - it is a direct revelation from Gabriel.  

Line 77 of the Gabriel Stone is translated as so:

(Ref Henze, Matthias (ed.). 2011. Hazon Gabriel. New Readings of the Gabriel Revelation. Atlanta: Society of Biblical Literature. Qimron, Elisha, and Alexey Yuditsky. 2011. Notes on the So-Called Gabriel Vision Inscription. In Henze, Hazon Gabriel, 31-38.)

The text on the stone is of course Hebrew and thus written "the malak of יהוה  (Yahuah)"

This phrase is repeated again in line 80  which I have highlighted as clearly seen on the enhanced replica of the stone which was produced from the copy of the original. The technique used to copy the  text over is described in Simcha's video documentary. I believe it is reported that the text on the original has in the meantime faded. Thus it was ah-ordained that Simcha would be led to make a copy from the photocopy of the original supplied by the original owner because that owner of it at that time would not allow Simcha to  view it.

The Hebrew letters read from right to left are    אני   גבריאל

ani Gabriel = I am Gabriel 

" אני   גבריאל ... this phrase  is uttered

in scripture and that is to none other than ..."

This clearly answers the question as to who the messenger is in this text. It is a malak (pw angel) the very definition of a messenger from Elohim and not just any malak the one that appeared to Daniel- It is Gabriel himself.

(Gabriel is not the chief malak (pw arch angel) as incorrectly taught. Michael is the a chief malak (pw arch angel ).

We then ask to whom is this message conveyed, who is this that asks for the name of the messenger?

Well, the clue is in the phrase yet again : "I am Gabriel" for there is only one time and one person to whom this phrase is uttered in scripture and that is to none other than the priest Zechariah as recorded in Luke 1:19.

So let's start at the beginning and read the account again in Luke  in case you missed it in the video.

Luk 1:5  There was in the days of Herod, the king of Judaea, a certain priest named Zechariah, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

The Gabriel Stone is displayed here at the Israel Museum. While the speaker here is saying that he believes five different translations have been proposed we can clearly see the irony in their own description which makes my submission all the more providential :"A Scroll in Stone from the Time of Herod".

Is it not further ironic that the very beginning of Luke's description of Gabriel visiting Zechariah and saying "I am Gabriel" begins with the very same words:

Luk 1:5  There was in the days of Herod...

Is this  just not incredible? They could have quite as easily just said   "late 1 BC" ?

Let's continue :

Luk 1:6 -25 And they were both righteous before Elohim (pw God), walking in all the commandments and ordinances of Yah'uah blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest's office before Elohim in the order of his course, According to the custom of the priest's office, his lot was to burn incense when he went into the temple of Yah'uah. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an malakh (pw angel) of Yah'uah (pw the Lord) standing on the right side of the altar of incense. And when Zekeryahu (pw Zacharias) saw him, he was troubled, and fear fell upon him. But the malakh said unto him, Fear not, Zechariah/ Zekeryahu  (pw Zacharias): for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of Yah'uah, and shall drink neither wine nor strong drink; and he shall be filled with the morally ordained spirit, even from his mother's womb. And many of the children of Israel shall he turn to Yah'uah their Elohim. And he shall go before him in the spirit and power of Eliyahu / Elijah (pw Elias), to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for Yah'uah. And Zechariah / Zekeryahu (pw Zacharias) said unto the malakh (pw angel) , Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the malakh answering said unto him, I am Gabriel, that stand in the presence of Elohim; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. And the people waited for Zechariah/ Zekeryahu (pw Zacharias), and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath Yah'uah (pw the Lord) dealt with me in the days wherein he looked on me, to take away my reproach among men.

I am currently attempting to translate more of the stone. It seems to contain the word Bashanite but I still need to confirm this. This word is not in the translation that we will be analysing. But if I am correct this may make sense as it is very close to the area where this stone was found and which is also supported by chemical analysis of the stone.

The translation has reference to signs. One sign is the sabbath,  the sign of Yahuah Creator of the earth and shamayim. Another sign is the sign of Jonah which refers to Yahushua's prophesied resurrection and mention of rising on the third day.

The use of signs and enactments foreshadowing future events is a format Yahuah uses throughout in his prophetic messages delivered to the prophets.

The Branch (Yahushua HaMashiach) was prophesied by a vision of the high priest Joshua (Yahushua- same name as our Mashiach corrupted to Jesus) in the Old Covenant. So we have a foreshadow of the High Priest savior Yahushua.

A Vision of Yahushua (Joshua) the High Priest

Zec 3:1-10 And he shewed me Joshua (YAHUSHUA יהושוע  Strong's Hebrew H3091) the high priest standing before the malak (pw angel) of Yah'uah (pw the LORD), and Satan standing at his right hand to resist him.And Yah'uah (pw the LORD) said unto Satan, Yahuah (pw the LORD)     rebuke thee, O Satan; even Yah'uah (pw the LORD) that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua (YAHUSHUA יהושוע  Strong's Hebrew H3091) was clothed with filthy garments, and stood before the malak (pw angel). And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair priestly turban (pw mitre) upon his head. So they set a fair priestly turban (pw mitre) upon his head, and clothed him with garments. And the malak (pw angel) of Yah'uah (pw the LORD) stood by. And the malak (pw angel) of Yah'uah (pw the LORD) protested unto Joshua, saying, Thus saith Yah'uah (pw the LORD) of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua (YAHUSHUA יהושוע  Strong's Hebrew H3091) the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. For behold the stone that I have laid before Joshua (YAHUSHUA יהושוע  Strong's Hebrew H3091) ; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith Yah'uah (pw the LORD) of hosts, and I will remove the iniquity of that land in one day. In that day, saith Yah'uah (pw the LORD) of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

Yahuah gets his servant Joshua (Yahushua) to enact a symbolic prophetic message pointing to Yahushua (pw Jesus) who would come as prophesied. The seven eyes in verse 9 are profound as they relate to Yahushua (pw Jesus). Those who only know and insist on the false abominable name "Jesus" would not see the extra significance of this Yahushua (Joshua) in Zechariah having the same name as Yahushua our savior. The power of Yahuah's prophecy however is no longer quelled by Roman Catholicism's pagan translations for Yahuah said his pure language would return and cause his people to call on His name and thus his Son's name. The Gabriel Stone is a living lesson in this regard beginning already in 1 BC.

The Gabriel Stone would seem more and more to be a physical memorial to the prophecy reminder of the coming Living Stone  who is Yahushua :

Joh 1:29  The next day John seeth Yahushua (pw Jesus) coming unto him, and saith, Behold the Lamb of Elohim (pw God), which taketh away the torah transgression (pw sin) of the world.

Mat 21:42  Yahushua (pw Jesus) saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is Yahuah's (pw the Lord's) doing, and it is marvelous in our eyes?

Notice how Yahushua plays with the theme of "eyes". He contrasts our biased eyes with the seven eyes or spirits / attributes that Yahuah has given Yahushua by which to judge and reprove. This is directly attributed to him being the coming "Branch" just seen in Zechariah 3:8

Rev 5:6  And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of Elohim (pw God) sent forth into all the earth

Perhaps we have provided enough evidence as to the reason for this stone. It clearly points to the Living Stone, Yahushua. We have submitted the most likely author and the scriptural background to the message of Gabriel. We shall now enter into the text itself as translated by Qimron and Yuditsky. Thereafter we will provide an in-depth, line-by-line commentary to the translation.

Copy of The Qimron & Yuditsky English Tanslation Of the Gabriel Stone

"The Gabriel Inscription – a structured translation...Italic font indicates
tentative/uncertain readings and interpretations."

⁷]the sons of Israel[ ⁹

 ]word of the Lor[d ¹⁰ ]you asked [me ... , for a word from] ¹¹

the Lord you asked me. – Thus says the Lord of Hosts: ¹² I will have pity on you, house of

Israel. I will shout about great deeds to be done for Jerusalem. ¹³ [Thus] says the Lord,

the God of Israel: See, all peoples ¹⁴ will make war against Jerusalem, and deport from it

¹⁵ one, two, three, four of the prophets and the elders ¹⁶ [and] the pious men.

 My servant David, ask me: ¹⁷ ”Give me words [in re]sponse, the sign I ask from you!”

Thus says ¹⁸ the Lord of Hosts, the God of Israel: My son, in my hands I have ¹⁹ a new

covenant for Israel, on the third day you will know it. Thus says ²⁰ the Lord God of

Hosts, the God of Israel: Evil will be broken before ²¹ righteousness. Ask me, and I will

tell you what this ²² evil plant is. You do not stand on firm ground, but the angel ²³ is your

support, do not fear!

 – Blessed be the glory of the Lord from his ²⁴ dwelling! – In a little while I will shake

²⁵ [the powers of] heaven and the earth.

 – See the glory of the Lord God ²⁶ of Hosts, the God of Israel! The God of the chariots

will listen to ²⁷ the cry of Jerusalem and the cities of Judah and bring consolation for the

sake of ²⁸ the hosts of the angel Michael, and for the sake of those who have loved ²⁹ and

asked him.

 Thus says the Lord God of Hosts, the God of ³⁰ Israel: One, two, three, four, five, six,

³¹ [seven.] ... And the angel asked: ”The thing you saw, what was it?” – I answered: ”A

[mighty] tree.” ³² – ”Yes, Jerusalem shall be as in former days.” – And I saw two ³³

guarding Jerusalem, three who perform mighty deeds. ³⁴ ... three ... ³⁵ ... See: a man

standing and ... [on the wall] ³⁶ and he ... who will give a signal from Jerusalem. ³⁷ And I

stand over ... and he said: This is the first revelation, ³⁸ and this is the second revelation,

... and these are the poor ones. And I saw 39 [...

I will take pity on] Jerusalem, says the Lord of ⁴⁰ Hosts ... ⁴¹ ... His glory, and I

shall see wonders ⁴³ ... walls ... ⁵⁰ [The Lord your God] ⁵¹ is with you, your Shepherd[ is

with you ... providing help] ⁵² from the angels and from on high.

 [The enemy shall make war] ⁵³ against his people, and the next day ... [a sign will be

given to them,] ⁵⁴ on the third day, as it is said. ... he ... ⁵⁶ Yea, see ... [it shall be] ⁵⁷ an

end to the blood of the slaughtering in Jerusalem.

 For thus says the Lord of Hosts, ⁵⁸ the God of Israel. Yes, thus says the Lord of Hosts,

the God of 59 Israel, thus says the Lord: [I will pour out 60 over Jeru]salem a spirit of

grace and supplication. ⁶¹ ... Blessed are those ... ⁶⁴ ...

 [These are the] ⁶⁵ three holy ones from days of old, from the beg[inning ... ] ⁶⁶

Jerusalem, say: ”We trust in you, [not in] 67 flesh and blood.” This is the chariot of [your

guardian angel.] ⁶⁸ There are many who love the Lord of Hosts, the God of Israel. ⁶⁹

 Thus says the Lord of Hosts, the God of Israel: [Three] ⁷⁰ prophets I sent to my people,

three shepherds. But when ⁷¹ I pondered on the ways [of my people] I called them back to

⁷² the place for the sake of David, the servant of the Lord.

 – Y[ou created ⁷³ the heavens and the earth by your [great] power and by your

outstretched ⁷⁴ [arm]. You show mercy towards thousand generations ...

 ⁷⁵ Three shepherds came to Israel ... [to see] ⁷⁶ if there were [pious ones] among them,

if there were holy ones among them ...

 ⁷⁷ ”Who are you?” – ”I am Gabriel, the angel of [the Lord.] ... ⁷⁸ you shall rescue them.

A prophe[t and a shep]herd shall rescue you. – [I p]ray ⁷⁹ you for three shepherds, for

three [pro]phets.

 ⁸⁰ On the third day: the sign! I am Gabriel, the king of kings, ⁸¹ the prince of princes, of

those who are close to the courts ... ⁸² The sign is for him ... [thus they a]sk you. See

those who love the king! ⁸³ On the third day, the small one that I took, I Gabriel. ⁸⁴ The

Lord of Hosts, the God of I[srael] ... ⁸⁵ Then you will stand firm ⁸⁷ ... for ever
   

(Ref Henze, Matthias (ed.). 2011. Hazon Gabriel. New Readings of the Gabriel Revelation.

Atlanta: Society of Biblical Literature.

Qimron, Elisha, and Alexey Yuditsky. 2011. Notes on the So-Called Gabriel Vision

Inscription. In Henze, Hazon Gabriel, 31-38.)

Several Important Historical Factors

New implications For Intertestamental Period :

The Gabriel Stone would change this slightly since this is doubtlessly a record of prophecy by Gabriel  in late 1BC (just  prior to 1 AD). It also suggests that the Intertestamental Period was perhaps not so silent as theorized.

Introduction  to the "New Testament"?

This 1BC text, as interpreted by the English Translation and our submission, surely becomes the earliest written document relating to the Brit Chadasha (pw New Testament)or Good message (pw Gospel). It would precede Paul's letters written, by consensus, circa 49 -64 AD ¹.

Is it not logical then to call the Gabriel Stone "An Introduction To The Brit Chadasha" , a link between the Tanak ( pw Old testament) and the Brit Chadasha ( pw New Testament) while also containing the account later written in Luke concerning the message from Gabriel to Priest Zekeryahu ( Zechariah). It points to numerous prophesies from the OT and presents them afresh ahead of  the coming Mashiach Yahushua who is about to fulfill these prophesies.

Gabriel Stone Text Syle:

The text style in the Gabriel stone matches the style of the text seen in 1BC Hebrew manuscripts thus further authenticating its date of origin.

Furthermore it does not make use of the Masoretic Hebrew practice of nikkud (dots and lines representing pronunciation differences) which of course only began in 600AD according to Rabbinic tradition.

We see that text is still being written in Hebrew not Aramaic and especially not Greek even though much of the area had been Hellenized long before. This further supports our belief that the Four Accounts by Matthew, Mark, Luke and John could have easily been written in Hebrew originally and not Greek which explains the many Hebraisms within the Brit Chadasha.

Gabriel Stone Format & Medium Used:

In the article  -  Hazon Gabriel: A Social Historian’s Point of View  (By Claude Cohen-Matlofsky University of Toronto , 2012) Cohen-Matlofsky asks the question :

"Could the “Hazon Gabriel,” be the first a posteriori tangible evidence of the Ten Commandments?"

While Cohen-Matlofsky offers some other uses of the stone which we are disagreeable on, this question certainly is of interest to us.

He goes on to say:

You will see that this supports our belief that a priest and scribe are possibly involved which is supported by the biblical account.

This submission makes Job's prayer not just a prayer but prophetic as it would seem that it was indeed answered concerning such a format. Not only the format but together with the context of the Redeemer who is raised to life! :

We see how Job's prayer has been answered. His own words have been recorded for ever for us to read and furthermore written in stone on the Gabriel Stone referring to the redeemer Yahuah through  his Son Yahushua (his name meaning : Yahuah redeems/saves). He did indeed  show the sign of Jonah by being raised to life on the third day by his Father which means he will return at the last day as Job confidently declares.

The Hebrew letters used here coincide with those of that time.

The Gabriel stone reveals the name of the Almighty himself being written on stone here for all to see in 1 BC and now (2021) which defies all Rabbinic tradition past and present which has tried to make void His name by replacing it with "Hashem" (The Name) / pagan Adonai , or the corrupt English translations which replace His name with the Phoenician pagan deity "the LORD" over 7000 times. This historic and prophetic stone bears witness against those who would make void the Name of the Almighty as it appears in the tanak.

So in answering Cohen-Matlofsky's question "Could the “Hazon Gabriel,” be the first a posteriori tangible evidence of the Ten Commandments?"

We would say that this is indeed at least tangible evidence to the commandment which says :

Taking His name in vain means to NULLIFY it - make it of no effect,  redact it.  His name is not nullified here on the stone tablet that was given to Moses ( Ex20:7) it is indeed written  יהוה    YAHUAH . Not "Hashem", not "the LORD" and neither is it redacted or nullified here on the Gabriel Stone it is rendered יהוה a number of times by my own examination of the Hebrew as reproduced off the stone by Simcha Jacobovici.

This defies all theories that Yahushua (pw Jesus)  would not have proclaimed the Father's name YAHUAH in his time. Yahushua himself bears the name of the Father Yahuah (as scripture declares).  Here is tangible proof of the name YAHUAH being published and proclaimed  since it is indeed written here on stone 1 BC.

The command is to proclaim the name of YAHUAH and thus this teaching is promulgated and physically practised here in the Gabriel Stone as a teaching passed down from the ten commandments.Thus we would say to the author that this is indeed tangible evidence of the ten commandments.

If the name were not there who would this text be attributed to? Would some ancient Pharaoh claim authorship, would some Higher Critic try to attribute it to some pagan sky deity such as Horus as some ignorant YouTube commenters have already claimed. Did Pharaoh not ask Moshe who this mighty one was that he worshiped? Did Moshe not receive the name  יהוה (YAHUAH) to be declared to Pharaoh? This is indeed the Almighty of the the ten commandments which excludes him from all other false deities who do not accept His name or His commandments.

The text according to the Qimron and Yuditsky English translation reveals a section which can only refer to the "DNA" of the ten commandments and confirmation again as to who this prophecy is attributed to.

[round brackets are mine]

This clearly reveals again the sign of the Creator of shamayim (pw heaven) and earth. It is YAHUAH who made it in six days and rested on the seventh and commanded us to rest on the seventh (Shabbat) as a sign that it is He that purifies us. This command immediately follows the command not to take his name in vain:

This number seven will become even more profound later as we go into detailed analysis of the English translation of the stone.

What Cohen-Matlofsky discusses next is indeed exciting and confirms our submission :

What is indeed interesting is that the Stone consists of two columns of text perhaps representing two tablets as in the ten commandments.

Area Found

Why was it found in the Dead Sea area? Perhaps the stone needed to be kept away from a Herod who might seek to destroy such a prophecy, did he not seek out to kill the Mashiach when he did eventually come as prophesied? The Dead Sea area is where other biblical texts such as the famous Dead Sea Scrolls were hidden so it is no surprise perhaps.

Our Commentary Notes On The English Translation By Qimron And Yuditsky

Method Employed:

You will see that we will be using a particular method in our commentary which as a matter of course came to us having studied the scriptures  (pw  Bible) for so many years. We decided however to check whether this is indeed a scripturally (pw  biblically) recognized method.  It would seem clear that the Scriptuires themselves  answer this question.

We notice that the Gabriel Stone uses familiar phrases to identify which prophets are being referenced. A similar technique is indeed recognized by scholars when examining the prophet Ezra in the Bible itself for example.

"Ezra introduces the theme of God's faithfulness to His word, as he did the theme of God's sovereign
power, in the opening line of his narrative: “And in the first year of Cyrus, King of Persia, to fulfill

the word of Yahweh from the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus (11). By

identifying Yahweh's purpose for stirring Cyrus as the fulfillment of His word, Ezra invites the

reader to see in his narrative the historical demonstration of God’s faithfulness to His promises.

The qualifying phrase "from the mouth of Jeremiah" defines the scope of the “word of Yahweh" that

Ezra has in mind: specifically what God revealed through Jeremiah. Although Ezra specifies

Jeremiah's prophecies as the object of Yahweh's fulfillment, he leaves unspecified precisely which

“word" of Jeremiah is being fulfilled.

Scholars generally identify Ezra’s allusion to Jeremiah with his prophecies of a seventy—year period
of exile in Jeremiah 25:11 and 29:10 .318 The most common reason given for this linkage is the
similarity of Ezra 121-3 and 2 Chronicles 36:20-23 . The author of Chronicles states that the
Babylonian exile took place "to fulfill the word of Yahweh by the mouth of Jeremiah to fulfill
seventy years” (36:21)."      

Ref Chapter 5 Yahweh God of Israel, God of Heaven and Earth_Bible.org  by A. Philp Brown II ( Dec 2004)

Another example:

"When Tatnai permits the Jewish elders to continue working until a report comes from Darius, Ezra
notes that his leniency was a result of "the eye of their God upon [them] " (Ezra 5:5 ). The similarity

of Ezra’s terminology to Jeremiah 24:6 , “And I will set my eye upon them for good, and I will restore

them to this land," "

 Ref Chapter 5 Yahweh God of Israel, God of Heaven and Earth_Bible.org  by A. Philip Brown II ( Dec 2004)

Our Detailed Commentary And Analysis of the English Translation:

Please note we will refer to Prophet Zekeryahu (Zechariah). This refers to the (OT) Prophet  who wrote Zechariah, and we will refer to PriestZekeryahu (Zechariah) who was the Father of Yahuchanon (John the Baptist), to avoid confusion. We have divided our commentary into sections, each with selected lines of translation for ease of reference (eg Section 2 line 14 etc.) Please note some lines are split across sections.

1)  LINES 9-13 - Answered Prayer On What Will Happen To Israel, Jerusalem

7]the sons of Israel[ 9   ]word of the Lor[d 10 ]you asked [me ... , for a word from] 11  the Lord you asked me. – Thus says the Lord of Hosts: 12 I will have pity on you, house of  Israel. I will shout about great deeds to be done for Jerusalem. 13

Thus it appears that these are sons of Israel, including most likely the Priest Zekeryahu (Zechariah). He would have been praying and seeking an answer as to what is to become of Israel now that they are under Roman rule. When will this punishment end? Yahuah has thus sent an answer. The answer is positive and it comes from Yahuah via Gabriel to  Priest Zekeryahu  whom we believe is the best candidate . He was rewarded with the answer in 1BC.

2)  LINES 14-16 The Day Of Yahuah

[Thus] says the Lord, the God of Israel: See, all peoples 14 will make war against Jerusalem, and deport from it 15 one, two, three, four of the prophets and the elders 16 [and] the pious men.

Since we do not have the preceding lines of text prior to 7 as they are currently illegible we will have to make the assumption that this is referring to a future event and not referring to a past prophecy that has already happened. This of course is in harmony with section 1 line 12 "I will"-  future tense. Based on our method as described we will base our reasoning on the key phrase"all peoples" synonymous with "all nations" and relate "coming against" to "make war" as well as of course "Jerusalem" (Ariel, Zion) specifically. Our assumption is proven correct.

The result is very specific and limited to only five verses in scripture - it is referring to the same end time events mentioned ironically by the "minor" Prophet Zekeryahu and the "major" prophet Isaiah.

Next we see that four elders are deported from Jerusalem it would seem in succession by the numbering "one, two, three, four".

Several possibilities here but we found an unlikely,  interesting extrabiblical source which relates to four prophets:

Four eminent Hebrew prophets addressed themselves to the people of Israel and Judah in the latter half of the 8th century...: Amos, Hosea, Micah and Isaiah. Strangely, no evidence suggests that any of these knew in person any of the others."

(Ref  https://www.britannica.com/biography/Isaiah.)

But why does Britannica group these four prophets together? Yes, they existed in the same period but perhaps there is more? Gregory Mobely writes:

 "Amos, Hosea, Micah, and Isaiah had a brand in common, a phrase that would fit on a bumper sticker: mishpat u-tzedeqah, “justice and righteousness."

Let justice roll down like waters, and righteousness like a mighty stream (Amos 5:24).

Zion shall be redeemed by justice, and those in her who repent, by righteousness (Isaiah 1:27).

Hosea and Micah add a dose of love (chesed) to their phrases:

Hold fast to love and justice (Hosea 12:6).

Do justice, love kindness, and walk humbly before your [Elohim] God (Micah 6:8)."

(ref https://reflections.yale.edu/article/spirit-and-politics-finding-our-way/what-would-prophets-say)

Is it possible that these four prophets would be proverbially deported from Jerusalem because of what they stand for and preach  : justice and righteousness?

Mobely says :

 “justice and righteousness,” a phrase that means “care for the poor,” as Israeli biblical scholar Moshe Weinfeld argues. For the prophets, the truest measure of societal health was, as their inspired heir put it in Matthew 25:45, the way it treated “the least of these,” the widow, the stranger, the orphan, the prisoner, the disabled. In the words of Abraham Joshua Heschel, the prophet registered “the secret obscenity of sheer unfairness, the unnoticed malignancy of established patterns of indifference. … The prophet’s ear perceive[d] the silent sigh.”1

The prophets returned from the 8th-century Chamber of Commerce tour of Samaria and Jerusalem unimpressed. They advocated for those who didn’t have rich relations, social networks, or legacy admission status

(ref https://reflections.yale.edu/article/spirit-and-politics-finding-our-way/what-would-prophets-say)

When Mobely speaks of "legacy admission status" I  cannot help but think how this is physically playing out in Israel right now as they are trying to enforce torahless vaccinations  (forbidden ingredients) upon those who refuse and punishing them by not giving them vaccine passports. Is this the beginning of injustice to those who want to remain righteous and obey torah are they thus proverbially deporting the four prophets and the pious man who obeys torah. They certainly are not deporting those who eat pig or who hold gay pride events in Israel both of which will bring more plagues upon them.

So, although section 1 of the Gabriel Stone deals with those nations who come against Israel  judgment begins in the house of Israel because  secular rulership, and all those who have voted for it, has corrupted justice and righteousness.  Of course there are those pious men - saints, righteous believers who we are supposed to be who obey torah. As we showed Zekeryahu and his wife in 1BC are examples of pious ones (righteous and blameless) and this ties in again with the four prophets' message especially  prophet Micah:

So while section 1 is positive, section 2 speaks about the great destruction coming to those who have come against Israel. Coming against Israel means those who oppose her justice and righteousness as upheld and highlighted by the four prophets. Thus it is those who come against Torah whether from outside of Israel or within her own secular ranks such as those who suffer from what is called "Jew flu". It also seems to indicate an ideology of out with the old and in with the new when it speaks about the elders however elders could also refer to spiritual maturity too.  It definitely fits the descriptions in the Brit Chadasha (so-called "NT") Shimon (Peter) being one:

Thus it would seem that a younger generation of unjust, unrighteous and proud will cast out righteous elders. Once again we see the word pride in the unrighteous Gay Pride movement which is largely youthful rebellion and it is certainly becoming more militant (making war against the Torah). To balance this thought though it is not simply a case of Elohim loves old people. Yahuah is no respector of persons. On the contrary he let the whole older generation die in the wilderness because they would not obey his Torah and had an Egypt mindset. In this case He allowed the younger generation into the promised land. The idea is that the elders are supposed to be spiritually mature. On the other hand young idolaters who mock a righteous elder ought to expect death as in the case of the young idolaters who were killed by the bear when they mocked Elisha's baldness as he was approaching them to judge them for their idolatry.

 3 ) LINE 17 David Instructed to Pray A Prayer

My servant David, ask me: 17 ”Give me words [in re]sponse, the sign I ask from you!”

Here the context changes to a prayer going on between David specifically now rather than ( the sons of Israel and or Priest Zekeryahu). But, we see a rather curious thing. Yahuah is telling David specifically what to pray and ask of him. The Ruach HaKodesh is stirring up David to pray the right prayer. This is very much more of a NT outpouring  where the spirit of Yahuah begins to be poured out upon all flesh (believing peoples) to intercede for us. The prayer in tongues needs an interpreter and it is as if the Ruach of  Yahuah is the director and the interpreter of the prayer here with David.

Thus it is a prophetic foreshadowing of the pouring out of the spirit in the area of prayer and ties back to Priest Zekeryahu who was obviously praying as led by the spirit too. Now" the sign" first mentioned here becomes a repeating subject in the text.

This conundrum of,  "Why pray if Yahuah already knows what you have need of?" is answered by the question,  "Why not pray? Because your Father knows what you need  to ask long before you know you need it (as opposed to what you think you need now). Remember Yahuah answered the moaning of the Israelites in the wilderness when they  longed for the delicacies of Egypt and insisted on wanting meat. This was misguided "prayer" - it was out of greed and not need. Yahuah does answer prayer and in this case he gave them quail till it came out of their nostrils and they perished because of their lust. Our free will needs to tie in with the will of the Father ("Thy will be done"). David could have simply refused to ask this prayer as guided by Yahuah. That could have changed the course of history.

Now we shall explore the phrase "my servant David"This only occurs 12 times in all of scripture.

To be fair we will include all of them here in their various forms and allow the Gabriel Stone to connect or eliminate those verses as they relate to the future "sign" asked for here in section 3. We have highlighted those relevant verses in green.

"my servant David" 12 occurrences:

This is the very same chapter we found the solitary phrase in the entire Bible, "I am Gabriel",  just 50 verses prior. We know that the verses in the Bible were divided later. But we ask, is it just coincidence that between Gabriel announcing himself and the prophesied fulfillment given to Priest Zekeryahu are 50 verses apart in Luke 1? Fifty days speaks of Shavuot (Pentecost) when Yahuah pours out his Spirit upon all flesh.  It also  points to the Jubilee - 50th year. Is it any wonder then that Yahushua's first teaching from the word would be related to the Jubilee?

Now, we ask you to store that thought for now till we return to it later.

Note the context is clearly the moment of Zekaryahu's revelation. So the Gabriel Stone is strongly and accurately adhering to Biblical prophesy confirmed in  OT and  NT.

Priest Zekaryahu's Prophecy

Here is confirmation of the past prophets hence the use of their unique phrases as in Luke 1:69  "servant of David".  Thus we know without doubt who is being referenced - "the mouth of his kodesh prophets "(verse 70) So Luke 1 vs 69-70 is saying :  as the prophets spoke using phrases like "his servant David"

4)  LINES 18-19

Thus says 18 the Lord of Hosts, the God of Israel: My son, in my hands I have 19 a new covenant for Israel, on the third day you will know it

The answer to David's instructed  prayer in section 3  is of course a new covenant. It is neither what David thought he needed or fully comprehended there and then.  Neither is it something that he will even be alive to witness. Yet  it is something that he must pray for prophetically.  It is of course the New (Renewed) Covenant promised through his Son. This begins with Gabriel's announcement to Miryam and Joseph. Yahushua is to be born the savior whom Yahuah has sent.  According to history does this save the city as described in section 3's connected verses? No! As we know Jerusalem gets destroyed including of course  the haykal ( pw temple) in 70 AD as prophesied by Yahushua.

"On the third day you will know it"  - clearly "the sign" that David was instructed to pray for in section 3.

5)  LINES 20-22

Thus says 20 the Lord God of Hosts, the God of Israel: Evil will be broken before 21 righteousness. Ask me, and I will tell you what this 22 evil plant is

Yahuah is saying that evil will be broken before righteousness. It possibly does not mean "preceding" but in the Hebrew sense probably "at the feet of", "under"or most likely "in the face of" righteousness. Righteousness will prevail over evil. In other words even though the wicked outnumber the righteous.

The symbol of an "evil plant" is crucial in unlocking our understanding and it seems Yahuah is still speaking to his servant David whom he instructs  to pray and ask about this important symbol.

This "evil plant" could relate to Wormwood a symbol in the scriptures seen nine times. It specifically relates to judgment on Israel, its prophets and people in general. It relates to idolatry (Deu 29:18), affliction, addiction, the spiritual whore ( Babylon- Proverbs 5:4). It also refers to a literal bitterness in Revelations which physically poisons the waters in the plagues upon the wicked nations. But most interesting though is  that it refers to bitterness against Elohim when one is judged by him instead of one showing repentance (Amo 5:7)

Deu 29:18  Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Yah'uah (pw the LORD) our Elohim (pw God), to go and serve the mighty ones (pw god)s of these nations; lest there should be among you a root that beareth gall and wormwood;
Pro 5:4  But her end is bitter as wormwood, sharp as a twoedged sword.
Jer 9:15  Therefore thus saith Yah'uah (pw the LORD) of hosts, the Elohim (pw God) of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
Jer 23:15  Therefore thus saith Yah'uah (pw the LORD) of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
Lam 3:15  He hath filled me with bitterness, he hath made me drunken with wormwood.
Lam 3:19  Remembering mine affliction and my misery, the wormwood and the gall.
Amo 5:7  Ye who turn judgment to wormwood, and leave off righteousness in the earth,
Rev 8:11  And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

I would suggest that:  bitterness against Elohim when one is judged by him instead of one showing repentance (Amo 5:7) is a good candidate for this "evil plant" since we already know that Amos is one of the four prophets who we believe is specifically rejected as revealed in section 2. Thus we submit that this is referring to the judgment which is coming upon the earth starting at the house of Israel (thus presented here to servant David) and which is going to cause men to be bitter against Yahuah for his judgment rather than repenting. One could also say that this has already largely happened with the Holocaust and now COVID etc.

For more on this see our article Turn the Other Cheek . Here we explain this phrase used by Yahushua and how it relates to judgment . When one  is judged by Yahuah and one sees bitterness and determination to escape His punishment in a person or nation instead of repentance that would be called NOT turning the other cheek.

It has happened to Israel in the past and will happen to many nations again for Yahuah will judge the Gentiles. In fact it is happening right now with the COVID pandemic brought on by the world's disobedience to Yahuah's written Torah (commandments). See Listeriosis - Pork To Eat Or Not To Eat  And All Things COVID.

We see how wormwood is related to idolatry and people are wanting to do their own thing, attend pagan festivities [birthdays, Halloween, Christ Mass, Easter(Ishtar), Holi Holi, New Year's , raves,  etc. ], eat what is not food , work and play on the sabbath, teach evolution, LGBT and anti-Yahuah dogma in the schools etc. These are their idols and they reject the prophets which say turn the other cheek, ie. accept your punishment and seek after the Ways of Yahuah and repent so that you may be healed. Instead they want to escape their punishment of captivity  (lockdowns, sickness, financial loss) and simply get abominable vaccinations to be able to live their licentious lives. It is interesting that secular Israel was the so-called poster child being the most vaccinated nation in the world before any other, wanting to get on with their secular activities despite the obvious punishment from Yahuah. This shows rebellion and the rest of the nations follow suit under their secular leaders.

6)  LINES 23-25

You do not stand on firm ground, but the angel 23 is your  support, do not fear!  – Blessed be the glory of the Lord from his 24 dwelling! – In a little while I will shake 25 [the powers of] heaven and the earth.

Who is the "you" who does "not stand on firm ground". It is not referring to Priest Zekeryahu personally here neither to David but to the House of David, Israel.

Firm ground always refers to, first and foremost, a solid doctrinal foundation. Gabriel announced the birth of Mashiach Yahushua who referred to sand versus firm ground:

Let us now go back and look at what the firm ground is :

Yes, firm ground or foundation is a rock which is based on written Torah from the Father and in this case via His Son, the rock of salvation.

Finally we see a curious prophecy mentioned by Isaiah (one of the four) which relates to the rock of salvation, or the lack of it (Him), connected to plants 

Isa 17:10  Because thou hast forgotten the Elohim of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

We shall return to the full context of this verse by Isaiah in a future update of this article.

So what are  the sayings that Yahushua is asking us to hear and obey for a firm foundation?  To recap:

Mat 7:26  And every one that heareth these sayings of mine (spiritual doctrine), and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: Mat 7:27  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Obviously he wants us to hear and obey  all of his sayings but specifically for direct context here if we go back a few verses he tells us another analogy which describes the characteristics of those who obey versus those who do not and their conclusion:

So we see evil plants that bear evil fruit - torahlessness - the wicked that will be destroyed. These are specifically hypocrites professing a false religion that does not keep torah since we are told how to discern them by their fruit not by their claims or worldly philosophy.

Does what Yahushua says have a second witness? Yes. Are we surprised who it is? No! It is the one who Gabriel prophesied would come along with Yahushua.

So Yahuchanon (John) Son of Priest Zekeryahu to whom Gabriel spoke now becomes Yahushua's witness prior to him. Note repentance , turning the other cheek are required in the midst of Roman captivity in Jersualem at the time due to past torah transgressions etc.  So we have three witnesses concerning an evil plant if we include the Gabriel Stone.

But is this evil plant (singular) in the Gabriel stone referring to a specific  individual or group that does not obey Torah in Israel corrupted by Satan as a tare (weed) that produces bad fruit? We shall have to wait and see

Now who is "the angel" in line 23?

I can hear you all saying, well Gabriel of course! Be careful here. The word in Hebrew is malak which literally means messenger. "Angel" is a pagan word later added to our bibles. The messenger can be sent from above or a man on earth such as a prophet, priest or general conveyor of messages.

It becomes clear at an instant who The Messenger is who is "your support" (line 23), speaking to the House of Israel. It is not Gabriel else it would have stated his name as before. Gabriel at this time provided no such support to Priest Zekeryahu but instead temporarily struck him dumb for his disbelief. Gabriel in scripture does not directly provide support to Israel.  We see the one-and-only mentioned chief malak (pw archangel) Michael who is usually actively involved in support. But then before you run off to pursue Michael as an option here let us nip that idea in the bud. Moses had already foretold us that this messenger would be a prophet, a man like himself not an "angel".

Now while Malachi is not one of the four rejected prophets identified in section 2,  he is significant being the last word in the Tanak before the so-called Intertestamental Period. Here we find two verses which declare The Messenger who is going to be sent thus confirming Moses' prophecy:

We interpret this to be two messengers. A first messenger Yahuchanon (John)  [coming in the spirit of  Eliyahu (pw Elijah )]  preparing the way before The Messenger , the long awaited Master (pw Lord) who comes suddenly to his hakal ( pw temple). He is ALSO THE MESSENGER OF THE COVENANT distinguishing him from Yahuchanon (John).

Now we ask, what covenant? In case you forgot  this "covenant" was specifically mentioned early on in section 4 connected to the sign of the third day. The translation said:

Thus we now have the Messenger of the covenant being spoken of here by Yahuah in the Gabriel Stone. We believe this is the message delivered to Priest Zekeryahu. We know without doubt this is Yahushua that will show them the sign on the third day. Of course Yahushua was raised to life and spoke to them on the third day confirming the renewed covenant by his own blood! We will see more concerning this "third day" in the Gabriel Stone to confirm that we are not just making this up. Let's continue for now:

Lines 24 to 25:

This is without doubt referring to the Day of Yahuah ( pw Day of the LORD) which is Yahuah's great judgment upon the earth at the end, against "huMANism" - the worldly philosophies of man and his so-called achievements which oppose the Torah of Yahuah. It is of course described by one of our four rejected prophets, Isaiah:

See:  An End to Humanism

We note His shaking of the earth is connected with His majesty (pw  glory ) as in  lines 24 and 25 which are echoed here in Isaiah. Then prophet Ezekiel also shows great shaking of the earth and "heavens"( shamayim)  in the last days when Gog comes to make war against Israel.

We see how Apostle Shaul ( Paul) ties this future shaking of not only earth but also shamayim (pw heaven) as a sign against those who refused to obey Moses who said listen and obey all the Torah that the  Messenger of the renewed covenant,  Yahushua,  shall teach.

So the Gabriel Stone continues to harmonize beautifully with scripture confirmed by the prophets and the apostle Shaul ( Paul).

7)  LINES 26-29

– See the glory of the Lord God 26 of Hosts, the God of Israel! The God of the chariots will listen to 27 the cry of Jerusalem and the cities of Judah and bring consolation for the sake of 28 the hosts of the angel Michael, and for the sake of those who have loved 29 and  asked him

At first we may think of this term "God of the chariots' to sound like some pagan sky deity like Constantine's Apollo worship later syncretized into what later became Christianity. But this is of  course Yahuah the Elohim of Israel and this phrase is scripturally confirmed and refers to Yahuah's host of shamayim, his malakim (pw angels) which war against the wicked.

It is no surprise since we now see Michael the one-and-only chief malak (pw archangel ) coming into the picture. So this is serious, Yahuah means business. The Gabriel Stone seems to highlight this forgotten verse that may have gotten dusty in our memory bank. It is as though we are to be directed and reminded of the Master Yahushua who comes in the midst of both the Father and the Son and asked him for rescue in Jerusalem and Judah. It is a wonderful prophesy in detail that the Gabriel Stone has highlighted once again, the very words of the Master Yahushua:

these chariots with Michael and the malakim. This is in direct response to those who love

We see that the hosts or malakim under Michael and Michael himself are grieved and are asking for consolation, asking for the Day of Yahuah to arrive. Yahuah answers them and he answers those who love him who cry out from Jerusalem and Judah's cities.

8)  LINES 30-32

Thus says the Lord God of Hosts, the God of 30 Israel: One, two, three, four, five, six, 31 [seven.] ... And the angel asked: ”The thing you saw, what was it?” – I answered: ”A [mighty] tree.” 32

We have kept the English translation as it is however we know that the Hebrew here in line 30 has יהוה  Yahuah's name the Elohim of Israel. The Gabriel stone makes no mistake as to who is speaking here. It is the same as scripture where his name is Yahuah יהוה and appears over 7000 times. Sadly your bibles have corrupted his name to a pagan Phoenician deity "the LORD". Nonetheless Yahuah makes it clear that He created the earth in 6 days and rested on the seventh. He emphatically declares He is the Elohim of the Sabbath (Shabbat) exclusive from any other pagan deity called "god" or otherwise. As explained before the number seven is emphasised to point to Yahuah's seventh day of rest after six days of creation.

The vision of  a mighty tree is synonymous with the kingdom. Again this was preached by Yahushua remembering of course that both he and John ( the two messengers) declared that the kingdom of shamayim (pw heaven ) was at hand;

Remembering that Yahushua is the messenger of the Renewed Covenant as shown previously it is Yahushua who makes a clear change from an earthly kingdom concept  to a spiritual one which he describes as a mighty tree.

Thus the Gabriel Stone prophesied  the words of Yahushua and the concept of the spiritual kingdom of shamayim which he would teach.

On the subject of trees, however,  we  should dig a little deeper as well. Yahushua spoke of another tree, although it was not mighty it has a strong prophetic message in his parable on it.

We shall start here for context:

The Coming of the Son of Man

So now that we have the context let's see what Yahushua prophecise:

 The Lesson of the Fig Tree

"This generation" has often been misinterpreted as that generation he was talking to but it is not. He is talking about the future generation that would see Israel restored as a nation before the coming spiritual revival of the 144 000 chosen Yahudim ( pw Jews).

The repeated count of one to seven probably is referring to the passage  of time in 1000s of years from Creation week to get to the point of this mighty (fig?) tree (6000 -7000 years later).

The malak (pw angel) asks ”The thing you saw, what was it?” This is fulfillment of  Yahushua's prophesy a mere three decades later.

We need to make mention of another "mighty tree" the counterfeit which is the icon of the Harlot Church of Babylon, the Roman Catholic Church, their mighty 26m high tree is of course the Christ Mass (Mithra) Tree seen here (2019) next to the obelisk or phallic symbol of Nimrod. This of course could allude to the evil plant mentioned earlier in the Gabriel stone.

For more on the pagan Christ Mass (Christmas) invention see our article Saving Christmas? See how it is connected to the disgusting Mass / Eucharist invention  Transubstantiation How Low Can You Go?

Now we do not want to give more mention towards the work of Satan in his Church of Babylon than is necessary but rather prefer to focus on the amazing work that Yahuah is doing concerning his Mighty Tree prophecy being fulfilled in our generation.

9)  LINES 33-37

– ”Yes, Jerusalem shall be as in former days.” – And I saw two 33 guarding Jerusalem, three who perform mighty deeds. 34 ... three ... 35 ... See: a man standing and ... [on the wall] 36 and he ... who will give a signal from Jerusalem. 37

This relates to the restoration of the nation of Israel (blossoming fig tree) [fertile, safe land]  which lays the foundation for his chosen people who come to him, but also the New Jerusalem, the kingdom and chosen place of Yahuah, Tsyon (Zion) where his house shall stand. His house will not only be as in former days but will exceed it in splendor. Note the specificity of the culmination of this prophecy is directly linked to the Gabriel Stone's mention of shaking earth and shamayim ( pw heaven).

Why will this house be greater? Well, it does not consist of stone but of believers in  Yahuah's Son Yahushua the Mashiach. It already exists spiritually but will be fully realized at the end for those of us who hold firm to the promises and do not fall away from obedience.

The two guarding Jerusalem - who or what  these two are may seem a mystery to some but those of us who know scripture will know immediately:

Yes, these are the two witnesses all those anointed saints who proclaim the declaration of Mashiach AND keep the commandments (Torah) of Yahuah.

Thus the fig tree (physical restoration- Israel) and the olive tree (spiritual restoration-chosen Gentiles and "Jews") are revealed.

We then see "three" and it is not clear what has been said here but if there are two witnesses (all true saints)  on earth then perhaps it is next mentioning the spiritual witnesses as indicated in scripture, the three witnesses from shamayim (pw shamayim) and on earth.

As you can see verse 9 is referring to the witness of men (saints) collectively and metaphorically those two witnesses  on earth having a much greater spiritual witness by these three on earth and in shamayim.

This perhaps could be the watchman on the wall. In Isaiah the prophecy of the first fall of Babylon speaks of a watchman who is set up and sees the indications of the fall of Babylon.

We see Ezekiel in Babylon appointed with the responsible task as Yahuah's watchman having to warn the people of the coming destruction of Jerusalem.

Thus it would seem that the Gabriel Stone prophesied a watchman again appointed for the day of Yahuah and the fall of Babylon. Well, Yahushua did indeed call believers to all be watchmen, to watch and pray as the end times approach.

The  next phrase is

It is the appointed watchman's responsibility to sound the trumpet concerning danger approaching as seen with Ezekiel's mandate;

Thus the Gabriel Stone again points to the Mashiach who would be a watchman and teach us to be likewise.

Yahushua was indeed proverbially standing on the wall as the ultimate watchman giving the prophetic  warning signal from Jerusalem. He was sounding his trumpet and warning them to run to the mountains when the destruction of Jerusalem would  approach. Yahushua gave the signal or sign - the abomination of desolation. Some listened. Many did not and consequently died (70AD).

10)  LINES 38-41

And I stand over ... and he said: This is the first revelation, 38 and this is the second revelation, ... and these are the poor ones. And I saw 39 [... I will take pity on] Jerusalem, says the Lord of 40 Hosts ... 41

"And I stand over..."

This could refer to Yahuah or his splendor / spirit. We see three references for "stood over".

By now if you have not been convinced yet of the numerous prophesies about the Mashiach in the Gabriel Stone then this next one surely must get your attention:

The first revelation was that given to those in the tanak (OT) through the prophets concerning the end times and the Day of Yahuah. But now already in 1 BC a second revelation is mentioned here in the Gabriel Stone.  We know that the revelation of the Mashiach began with Yahuchanon the Immerser preparing the way for Yahushua's coming and thus this  is the Second revelation or Brit Chadasha , revelation of the Renewed Covenant (pw New Testament) through the blood of Yahushua. But of course it would be Mashiach who would reveal to the Apostle Yahuchanon (John) the fullness of this second revelation, in none other than a book which would be called Revelations itself! The Gabriel Stone is surely a powerful and accurate prophecy.

We all surely know that Yahushua spoke about the poor in spirit so line 39 is no surprise again as Yahushua promises them a place in that  "mighty tree" ( kingdom)

But does Mashiach through his messenger / malak ( pw angel) say anything about poor ones in Revelations itself seeing that this "second revelation" is the context. Yes, he does in the revelation to the seven assemblies.

This is the revelation to the final assembly the seventh one - Laodicea. Many believe that these were physical assemblies at the time with these contemporary attributes but some also suggest that they are prophetic as well and that there is a progression perhaps in time making Laodicea the final state of the assembly in general in the last days.

It would seem so since this is indeed the prosperity assembly  (false prosperity church) depicted here of today which is Torahless thinking one's spirituality is dependent on the amount of material gain one has. They would rather, for example, do business on the shabbat to amass and flaunt their riches only to face destruction of body and soul.

(see Anti-Sabbath Doctrines )

This seventh assembly would seem to be the spiritual condition even of prosperous Israel itself to a large extent. They are certainly blind to the Mashiach and their need for redemption before Yahuah opens their eyes again and then saves the remnant of Israel as promised.

Sadly we cannot determine what was seen here but perhaps it is continuing from line 39 and so perhaps we can assume we are taken to a vision of Jerusalem's poor spiritual state prior to the coming restoration. Thus he takes pity on them again. If one reads the prophets Jeremiah and Ezekiel one sees that Yahuah's  pity on Jerusalem or his people at first seems to have come to an end. Thus dispensationalists erroneously claim that Israel's chosen people have lost their chance  and that the Gentiles are the new "chosen people" :

Nothing can be further from the truth. When we get to prophet Joel we see that the Gabriel Stone is spot on.

Hence the Gabriel stone makes a strong message against dispensationalism in 1 BC long before such an idea would even appear.  Shaul  indeed saw the need to rebuke any high-minded Gentile thinking years  later but again this was only a precursor to the real ugly dsipensationalism that would follow with the antisemitic Martin Luther and the Catholic Church, Hitler and Hitler's Pope etc. This dispensationalism would be so strongly evidenced later in the  United Kingdom (Britain) when she began to think of herself as the new Kingdom of Israel. This is why the UK left the newly settled Israelis in the lurch to defend themselves against the Arabs. But Yahuah enabled them to succeed in line with his prophecy. We even see archaeologists still trying to twist the facts about Israel's biblical claim to the land (eg UK's Dame Kenyon (1952-1958)  and recently, Italy's, Lorenzo Nigro literally burying evidence on Tel Jericho).   see Ancient Jericho Discoveries, Proof Bible is True, Tell Es Sultan, Joshua, Jericho Walls Fall Down

Thus again these are the "poor ones" we see in line 39. They are poor and blind which is exactly what Shaul had said  "that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. "

 This is what we saw in the last assembly (pw church) age -  Laodicea's blindness and spiritual poverty.

It would seem that as the Gentiles forsake Torah and  trust in material wealth, salvation will come to the Hebrews as their eyes open to the Torah preaching Yahushua Ha Mashiach .

"of hosts" again makes me think of Michael and his malakim who ask for consolation in this regard as mentioned in section 8 line 30.

11)  LINES 43-52

.. ... His glory, and I shall see wonders 43 ... walls ... 50 [The Lord your God] 51 is with you, your Shepherd [ is with you ... providing help] 52 from the angels and from on high.

Here we will limit commentary to the Shepherd.  The rest of this is  pretty straightforward or (line 50) has too many words missing. We all know that Yahuhsua is the Good Shepherd and in 1 BC with the prophesy of his birth he would have already been their Good Shepherd, just not revealed yet. The "help" here I believe is referring to the help given to Yahushua the Good Shepherd. 

We remember the first account of the malakim strengthening Yahushua following his temptation in the wilderness for 40 days:

Mat 4:11  Then the devil leaveth him, and, behold, malakim (pw angels) came and ministered unto him.

Mar1:13  And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the malakim (pw angels) ministered unto him.

This would again make it prophetic as the malak provided Yahushua help , strengthening him at his most stressful time, so stressful that  he was sweating droplets of blood - a rare medical condition - (hematohidrosis). His blood fell to the ground here on the Mount of Olives before he was even persecuted.

This prophetic help involving the malakim from above is crucial since Yahushua could have died twice had he not been strengthened. Firstly in the wilderness and secondly due to stress prior to persecution.

12 )  LINES 53-57

[The enemy shall make war] 53 against his people, and the next day ... [a sign will be given to them,] 54 on the third day, as it is said. ... he ... 56 Yea, see ... [it shall be] 57 an end to the blood of the slaughtering in Jerusalem.

In 70 AD Rome was the enemy in Israel and they certainly did make war in Jerusalem destroying their hakal (pw temple) as prophesied by Yahushua. However "the enemy" in general  is Satan and those who serve him, those who are against the truth of the good message. The good message of course is that Yahushua confirmed the resurrection to life firstly by raising Lazarus to life and secondly by His Father Yahuah raising him to ETERNAL life. He became the first fruits of the resurrection to eternal life for the righteous at the last day. These righteous ones have been redeemed by his blood and obey his Father's commandments.  (Have You Heard the True Good Message? ). Those who come against this truth, trying to hide it are not necessarily making war against "his people", the saints with sword and arrow but are fighting a spiritual battle.

Hence we should look for the intent and plotting to make war against the saints by hiding the truth and trying to undo the work of Yahuah's Son himself. We should look for those who come against the Messianic message of Yahushua.

The key words in this section here are "the next day". In order for this to work the sign "on the third day"(line 56) had to have been given "the next day" (line 54)  after this enemy makes spiritual "war" (line 53) against the saints.

Now although the Saducees are said to not believe in the resurrection the Pharisees had claimed or confessed to believe in it (Acts 23:8). However,  it is clear that they were generally hypocrites and Yahushua called them exactly that.

Note how this is connected to the promise of the resurrection and their opposition to it . When evidence of the resurrection to life was clearly presented to the Pharisees, what did they do? They tried to cover it up as though it never happened. They had to  create a false report.

They were the propaganda machine, the enemy's real battle tank. They served Satan the Father of lies.

At least two occasions come to mind where they go out of their way to create a false report even plotting assassination. They would break Torah over and over again to spread lies.

Note too that it says "might put Lazarus also to death." It is clear that they had started the war, spiritual and physical, against the saints. Lazarus was just another one of their targets.

Now we shall recall the second occasion, the  worse false report against the disciples (His people), Yahuah and his Son Yahushua. This one was actually funded and continues to this day.

We note how Matthew puts this false report up against the true report by immediately presenting us with the Great Commission of the Good News. Here the resurrected Yahushua gives His people the official authority to fight the good fight of moral conviction in spreading the message to obey his Father's commands.

These two opposing messages continue  to war against each other to this day.

KEY PHRASE "the next day" UNLOCKS THE MEANING

 It is the clue in the Gabriel Stone which connects us to what the sign of the third day is and when it is given. It is given immediately after the plotting of war against the saints as is reported here in the scriptures. It appears after the plot to assassinate Lazarus.  While we do not always see the events of Yahushua reported in the same sequence between the different Good Message (pw gospel) accounts there is an occasion where we know one event occurred the very next day.  So let's put the whole scriptural account together this time for contextual flow and the Gabriel Stone unlocks it for us once again.

This phrase "the next day" is probably not seen anywhere in the Brit Chadasha (pw New Testament) with more significance than in this connection to uncovering the sign of the third day. Of note is that Yahushua was not in Jerusalem but was now coming to Jerusalem on this "next day". The Gabriel Stone ties "the next day" and "Jerusalem" specifically together in this section where the blood of the slaughtering takes place but will end.

We see that the Pharisees' intent on making war against the people is not going to end here. They recognize that the Good Message is going out to the world "god forbid".  In fact Greek converts are now even wanting to follow after Yahushua. (Side note - details of the palm trees will become important later).

Yahushua however immediately reveals to them that he must be put to death in order to be  magnified, fulfilling the sign of Jonah.

Please take note of the symbol of the seed here and resurrection of life. We shall reveal all at the end.

Now we know that Yahushua's entry on the ass is prophesied by Prophet Zekeryahu (Zechariah) which he has just done on this "next day" after raising Lazarus.

Lazarus had passed three days (his flesh saw corruption) in the grave but was still resurrected by Yahushua. Yahushua on the other hand  would not see corruption as prophesied by David signifying the sign of Jonah in Yahushua but exceeding it. He would

It is still during this "next day" that Yahushua reveals this sign:

It is this same next day that a malak is heard speaking to Yahushua just prior to this. Not only are we given the detail that this occurs on the same day but Yahushua narrows down our focus to "this hour" on this important day.

The Son of Man Must Be Lifted Up

Could this perhaps be Gabriel who audibly speaks to Yahushua in the presence of witnesses in Jerusalem on this very "next day", at this very "hour"? Is this confirming what Gabriel prophesied to Priest Zekeryahu in the Gabriel Stone?

Now since we have identified this "next day" in John 12:12 as the day Yahushua enters Jerusalem we can tie it to the account in Matthew  21:1-11 which is then followed by him entering the haykal (temple) and cleansing it (Mat 21:12-17)  still on that "next day"

But we still need to find Yahushua giving the sign of the third day. Is this it?

Yahushua clearly expounds the sign of the third day as it relates to his body being raised to life by his Father. This is  the sign of Jonah which he had hinted at before:

Mat 12:38-42 Then certain of the scribes and of the Pharisees answered, saying, Master (pw Lord), we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

But we have one small problem this account of the cleansing of the haykal (pw temple) is already in the second chapter of John whereas we had read him entering the haykal (pw temple) in John chapter 12. Can we then say it is the next day after the Jews sought to kill Lazarus  or are there two occasions of him cleansing the haykal? If so then this would not be the next day but a much earlier day and our interpretation falls to the ground

It is abundantly clear that John's writings are not in sequence since he mentions for example, Martha and the expensive ointment used on Yahushua before it actually happens in the next chapter.Many scholars would agree with me that there are not two occasions of Yahushua cleansing the haykal (temple) but simply the same account written early on in John for literary, rather than, chronological significance. 

Has the Gabriel Stone such deep revelation as to direct us to the uniqueness of the book of John which has the account of the cleansing of the haykal (pw temple) as early as chapter 2. The Gabriel Stone points us to that doubly unique phrase "and the next day"in chapter 12. It is there for a reason to show that John is now emphasising chronology unlike chapter 2.

This would signify that the first account in John chapter 2 is without any chronological importance. It simply appears at chapter 2 as a Hebraic headline on the ministry of miracles of Yahushua from first to last. Here we have the first miracle of turning water into wine and then the most important act  prophesied at the time of his cleansing the haykal, when his hour is come. Without sounding blasphemous at all John is almost making the turning of water into wine seem like a party trick at a wedding  in comparison to the account he contrasts it with. Yahushua turns something that is life giving, water, into wine which is something dead, yet now he will spill his blood (fruit of the vine), die and be resurrected  by the Father as the promise of eternal life for those who believe and obey.

The actual consequences of Yahushua's own resurrection and what it would mean for those who were waiting for the Mashiach and the promise of eternal life outshine his first miracle. Even atheists and scoffers alike make fun of the first miracle of Yahushua as though he were some magician at a party. But John shuts their mouths by immediately reminding them that Yahushua did not come to entertain men's temporary worldly lusts but to bring eternal life through repentance by his own blood.

What scoffing can be made now that this miracle working Mashiach has been raised to life by his Father as prophesied?

John's good message (pw gospel) account is largely focused on the significance of the death of Yahushua and how he prophesied about it three times as seen here.
 The first miracle, water into wine is the Son's miracle but his resurrection is the Father's miracle for which Yahuah receives the splendor alone.
 His death would be much more sobering than wine consumption, much more revealing and effective upon the entire world rather than a local miracle worker at a family wedding. It would be the only thing that would actually open the eyes of the disciples finally as to who he REALLY IS AS REVEALED IN THE GABRIEL STONE AND SCRIPTURE. John does this by putting it early on in chapter 2.
The term "as it is said" in line 56 is similar to "as it is written" used in scripture when quoting scripture and we might think that the Gabriel Stone is not leaving us much of a clue here. However "as it is said" only occurs twice in the scriptures. More interesting is that  it occurs  once in the Tanak and once in the Brit Chadasha (remember the reference to a first and second revelation also in the Gabriel Stone)

1) 

Gen 22:13-18 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Yahuah (pw Jehovah)jireh:  [Yahuah provides]  as it is said to this day, In the mount of Yah'uah (pw the LORD) it shall be seen. And the malak (pw angel )of Yah'uah (pw the LORD) [Gabriel?]  called unto Abraham out of shamayim (pw heaven) the second time, And said, By myself have I sworn, saith Yah'uah (pw the LORD), for because thou hast done this thing, and hast not withheld thy son, thine only son: That in baruching (pw blessing) I will baruch (pw bless) thee, and in multiplying I will multiply thy seed as the stars of the shamayim (pw heaven), and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be baruch'd (pw blessed); because thou hast obeyed my voice.

2)  Heb 4:7  Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Is it any surprise that Gabriel would lead us to this key verse "as it is said to this day, In the mount of Yah'uah (pw the LORD) it shall be seen."?
Is it not the place, Yahuah Yireh, the place where Yahuah provided a lamb offering? Is this not a sign, a foreshadow on the mount  where Yahushua must be lifted up as the Lamb of Elohim? Is it not Yahuchanon who announced him? Did his father, Priest Zekeryahu receive this revelation from Gabriel and record it on the Gabriel Stone?


What do we see in addition to this, that phrase again in John:  " the next day".  The previous day John had declared:


Why has the Gabriel Stone taken us to Heb 4:7? Apostle Shaul alerts us to the significance of David's phrase: " To day if ye will hear his voice,"


 Shaul says David is limiting this to a specific day

We know that Shaul here in Hebrews is speaking in the context of the Sabbath (seventh day) of rest we are commanded to keep but it would seem that Yahuah holds importance in an event being limited to a day then. You will remember that "the next day" when Yahushua enters Jerusalem he suddenly comes to his haykal (pw temple) and reveals the sign of Jonah that is to take place. Then he leaves Jerusalem that night and lodges in Bethany.  He limits this to a day. What is going on here?

I believe prophet Malachi, the last of the prophets in scripture 400 years or so before Yahushua,  can give us the answer.

Mal 3:1  Behold, I will send my messenger, and he shall prepare the way before me: and the Master (pw Lord), whom ye seek, shall suddenly come to his haykal (pw temple), even the messenger of the covenant, whom ye delight in: behold, he shall come, saith Yahuah (the LORD) of hosts.

Now if Yahushua came to the temple and cleansed it more than once then which time would it have been sudden  or could it be considered sudden at all if he did it repeatedly? I do not think so. The suddenness we see is the sudden news of him resurrecting Lazarus and then his sudden arrival in Jerusalem "the next day" . He is suddenly being welcomed as the King on an ass, cleansing the haykal and explaining the sign of his death and resurrection on the third day. Then he left Jerusalem again that same day to lodge in Bethany for the night. This is where he had come from as it is where Lazarus, Martha and Mary stayed. Furthermore we are told that Bethany is only 15 furlongs, only about 3 kilometers from Jerusalem  (John 11:18).  Hence again evidence of Yahushua being able to suddenly appear at his haykal with 2 donkeys.

We soon get a picture of this sudden visit. What is more we have the words "the Master whom you seek"

Remember the events that take place here on that same day:


What does this signify? Well, it signifies the fulfillment of Malachi's prophecy, all in a day's work, literally.

Here we have Gentile converts seeking Yahushua on the very day he suddenly appears at the haykal (temple) . They delight in him, "desired him" why? Because he is "the messenger of the new covenant" as Malachi said. The new covenant is already drawing converts, so much so, that the Pharisees want to end it. By their own admission it is spreading so suddenly it is going to spread around the world despite their attempts to stop it.

As I showed the two opposing reports the false report and the true report in scripture earlier, the Gabriel Stone prophesied that the whole world would come against Israel.


Well, this is only possible if the Pharisees' worst nightmare and Satan's defeat were to come true.  The Message of the Mashiach and the new covenant has indeed spread to the world despite the enemy's attempts. We do not need to discuss the reality of that any further.

"Yahuah of Hosts" is identified seven times in the English translation of the Gabriel Stone and is used here by Malachi to make the prophecy guaranteed.

...behold, he shall come, saith Yahuah (the LORD) of hosts.

Following Yahushua's crescendo of acts all in one day, he withdraws to Bethany



Yet how can it say that the blood and slaughtering has come to an end in Jerusalem?

We do not know what happens the next day whether the sign is given to them the next day and what it is but it would certainly appear that something significant happens on the third day which it would seem has been prophesied by the prophets in scripture as suggested by

So the section we are dealing with is condensed three major events together and it would seem as if these are to take place over a long period but are they?
1) a spiritual war started against Yahuah's people
2) a sign revealed the next day 3) the sign fulfilled on the third day
3) and an end to the blood of slaughter in Jerusalem.

Is it a coincidence that the Brit Chadasha condenses such events together as well in John Chapter 2:
Thus "as it is said" can be prophetically attributed to Yahushua's prophecy by the Gabriel Stone. Here Yahushua ties the resurrection of his own body (spiritual hakal /temple) by his Father. He says they will destroy it and thus also cause the destruction of the hakal. This happened  with the Jewish revolt in Jerusalem causing Roman soldiers to burn the hakal down (70AD). Furthermore an end to blood slaughtering happened. The animal offerings as prophesied by Daniel came to an end with no hakal present and because Yahushua was our Lamb offered once and for all for atonement. It refers specifically to Jerusalem not Israel as a whole which further supports our interpretation regarding the hakal (pw temple) in Jerusalem and Yahushua.

Of interest is the fact that the messenger/malak (pw angel) here also causes his hearer to be struck dumb. Is this not what happened to Priest Zekeryahu (Luke 1:20)? We believe this must be the one-and-the-same messenger Gabriel.


The Messenger / malak (pw angel) is also helped by chief malak Michael. We see Michael playing an active role in the Gabriel Stone as well. (Section 7)

Now we will further strengthen our interpretation with that all-telling phrase in line 54:


A few Biblical references come to the fore when we consider  "ensign"
Generally  the Hebrew  word used here for ensign is:

H5251
נֵס
nês
nace
From H5264; a flag; also a sail; by implication a flagstaff; generally a signal; figuratively a token: - banner, pole, sail, (en-) sign, standard.

Thus we highlight the main prophetic ensign references here referring to the Lion of Judah (Yahushua):

Rev 5:5  And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Isa 5:26  And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

Isa 11:10  And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

Isa 11:12  And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth

Isa 18:3  All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

Isa 30:17  One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill. 

Isa 31:9  And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith Yah'uah, whose fire is in Zion, and his furnace in Jerusalem.

Zec 9:16  And Yah'uah their Elohim shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

Many Christian organizations and ministries use the Lion of Judah as their emblem (ensign) or even as part of their title.

I believe that the ensign of Jerusalem should be restored back to the LION OF JUDAH as seen here in this early depiction with the Hebrew title Judah. And it would seem that is the ensign that is prophetically suggested.

 I believe we will see this happening prophetically as Israel and her friends acknowldege the prophetic Lion Of Judah in his Second Coming as revealed in Revelations. I believe that the so-called Star of David / Seal of Solomon  (a pagan symbol of idolatry) should be replaced by the Lion of Judah as true revival comes.

Before Stephan was stoned he reminded the house of Israel about her backsliding ways. He specifically mentions the Star of Remphan.   

Act 7:42  Then Elohim (pw God) turned, and gave them up to worship the host of shamayim (pw heaven); as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?  Act 7:43  Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

Yahushua told us to come out of Babylon so that we do not receive her plagues in the last days and the Starof Remphan is  certainly a remnant of Babylon to which Orthodox Judaism like Christianity is still connected. See : https://www.meredithgould.com/star-of-remphan/?utm_source=rss&utm_medium=rss&utm_campaign=star-of-remphan

New Entry : D06 M05 2022     LION OF JUDAH ENSIGN  IN JERUSALEM

I was pleasantly surprised to see (on Shavuot)  that the Lion of Judah ensign/ symbol has indeed made its way to Jerusalem not as a flag but as a bronze statue. The statue had apparently been in storage while this revelation about the Lion of Judahsymbol was revealed to me during the writing of this article. The significance of this ensign was further highlighted to me when I became aware of a counterfeit ensign. There is a prophesy amongst Islamic apocalyptics concerning a black flag, a counterfeit to the Lion of Judah

"The hadith  A Nation will come from the east with black flags and they will ask for some goodness (authority) but the people will not give them, then, they will fight and win over those people. Now the people will give them what they asked for but they will not accept it until they will hand it over to a person from my progeny who will fill this earth with justice just as it was previously filled with oppression and tyranny. So if anyone of you finds this nation (i.e. from the east with black flags) then you must join them even if you have to crawl over ice"  — Al-Barzanji in Isha’ah li Ashrat Al-Sa’a [6]

 "Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the east, and they will kill you in an unprecedented manner. When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph from Allah, Mahdi" (Da'if)  — Sunan Ibn Majah, 4084[7]  Ref Wikipedia

Note how they want their black flag to draw all nations in opposition to the Lion Of Judah

Isa 11:12...an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth

Video: Jerusalem's Newly Dedicated Lion of Judah Statue Celebrates Jewish-Christian Ties - FULL CEREMONY

Getting back to the Gabriel Stone.

An end to the blood slaughtering in this section of the stone can only be referring to the end of animal offering as prophesied by Daniel which was confirmed by the Lamb of Elohim who  was raised to life on the third day by his Father. He fulfilled the ultimate blood offering once and for all ending the animal offering for atonement of Torah transgression in the hakal (temple).

Rom 6:9  Knowing that Mashiach being raised from the dead DIETH NO MORE ; death hath no more dominion over him.

Rom 6:10  For in that he died, he died unto torah transgression (pw sin) ONCE : but in that he liveth, he liveth unto Elohim

By this third day sign Yahushua has shown that he is the way to salvation as ordained by His Father through his one and only death and thus exposing the sects in Judaism and Catholicism which teach blood sacrifices are still required. For more see  Transubstantiation - How Low Can You Go?

The Hebrew word used here is "zebakh" which means slaughtering / offering.

Hence we have a reminder here given in the Gabriel Stone to the people of Israel of the prophesy of Daniel pointing to their soon coming Mashiach who would be born in less than a year's time. This is an extrabiblical text then which accepts Daniel's Messianic prophecy and ties it to Yahushua immediately  before His coming.

For thus says the Lord of Hosts, 58 the God of Israel. Yes, thus says the Lord of Hosts,  the God of 59 Israel, thus says the Lord: [I will pour out 60 over Jeru]salem a spirit of grace and supplication. 61

Two notes to remember before we analyze this section :

1)The words in italics are suggested words added by the translators so this portion is largely speculative.

2)The pagan translations such as KJV translated יהוה as the LORD (uppercase)  while they used the pagan word "Lord" to replace Master (Adonai).The translators of the Gabriel Stone have also translated יהוה (Yahuah) as "the Lord" which is not correct as this is not what is on the stone. It is יהוה  YAHUAH.

But we certainly see what is being said here is important.

 "Thus says Yahuah..."  is repeated three times to make this very clear who is speaking and that Yahuah (pw the LORD) of hosts is serious. He will accomplish what he has declared. So taking the suggested translation it appears He will pour out His Spirit over Jerusalem, the Spirit of "chesed (grace) and supplication" . He has certainly said he will pour out his Spirit way back 

Is this not what He accomplished via his Son Yahushua  whom he sent to Jerusalem first and whom he received back to Himself for a reason?

Although some chose to put him to death His Spirit can lead them to the revelation that He is their savior after he has gone to the Father:

The result is that there certainly was a spirit of supplication stirred up as we see apostle Shaul (Paul) mentioning which enabled him to spread the good message (pw gospel) boldly  which has gone into all the world :

... Blessed are those ... 64 ...  [These are the 65 three holy ones from days of old, from the beg[inning ... ] 66 Jerusalem, say: ”We trust in you, [not in] 67 flesh and blood.”

The "you" here refers to Yahuah not to the "three holy ones".  We have two likely candidates for the three morally pure / kodesh (pw holy) ones.

A:

B:

The three major patriarchs from the beginning (the patriarchal age)

    Abraham, his son Isaac, and Isaac's son Jacob, also named Israel

Yahuah's covenant is confirmed by three witnesses (A) and begins with the promise to the  three patriarchs (B) thus it could be both [three in shamayim (pw heaven) and three on earth].

What is important is that it is not Israel's military accomplishments or own ability but it is a spiritual battle that Yahuah wins. Secular Israel's spiritual downfall is often their trust in their own accomplishments. This will have to change as they will need to cry out to their Mashiach Yahushua who they failed to recognize the first time.

This is the chariot of [your guardian angel.] 68 There are many who love the Lord of Hosts, the God of Israel. 69  Thus says the Lord of Hosts, the God of Israel: [Three] 70 prophets I sent to my people, three shepherds.

"Your guardian angel (malak)"  is  in italics and thus is a suggested translation . We already discussed the chariot image in a similar reference which was also attached to "Yahuah (pw the Lord) of Hosts".  The guarding malak (pw  guardian angel) is most likely Michael who fights for Israel specifically as seen in scripture.

We already identified the four prophets earlier but these three prophets mentioned here are now identified by Yahuah as more like shepherd prophets. Perhaps this foreshadows the ultimate shepherd prophet Yahushua who is to come. These must surely refer to Abraham, Isaac and Jacob who were all shepherds and all prophesying.  But some may be surprised by us referring to them as prophets. But this is no error and the Gabriel Stone is actually giving us a bible lesson here drawing us to key verses and events.

The three patriarchs are recognised as three prophets as seen by the title of Dr Heap's book : Abraham, Isaac And Jacob  - Servants and Prophets of God  

  In order to save time I searched the internet (rather than digging through scripture myself) and found several references made :

  1) Yahushua's reference:

Luk 13:27-28  But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity (TORAHLESSNESS).There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the rule and reign (pw kingdom) of Elohim (pw God), and you yourselves thrust out.

2) David's reference:

Psalm 105:9-15
The covenant which He made with Abraham, And His oath to Isaac. Then He confirmed it to Jacob for a statute, To Israel as an everlasting covenant, Saying, “To you I will give the land of Canaan As the portion of your inheritance,”  When they were only a few men in number, Very few, and strangers in it. 13 And they wandered about from nation to nation, From one kingdom to another people. He permitted no man to oppress them, and He reproved kings for their sakes:  “Do not touch My anointed ones, And do My prophets no harm.” "

3)Yahuah's Reference concerning Abraham:

Gen 20:7  Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.

I can recall off-hand actual prophetic acts directly relating to the Mashiach Yahushua who was prophesied to come:

Abraham prophesied by tithing a tenth to Melchisedek. This signifies that the passing Levitical  priesthood would once more be surpassed by Yahushua of the order of Melchisedek (Kingly Priest).
Jews for Judaism who reject  Yahushua miss or confuse this fact and claim Yahushua is a false Mashiach because he is not a Levite. That is correct he is not a Levite as prophesied by Abraham for he is of the order of Melchisedek as emphasised by Yahuah himself. So, they shoot themselves in the foot.

Abraham prophesied of the coming Mashiach through the call to offer his son. He foreshadowed the Father (Yahuah) who would give up his Son (Yahushua) whom he loved.

Isaac thus prophesied by being the obedient and willing son to lay down his life as Yahushua did.

Jacob prophesied about his 12 sons (the future tribes of Israel) for almost a whole chapter (Gen 49:1-27 ). This is super important and contextually applicable to the Gabriel Stone since it points to the Mashiach and which tribe he would represent (Judah), that he would  come twice, first as a humble servant and second as a judge with punishment on the wicked. He thus confirmed Prophet Zekeryahu  (one of the four).

16 )  LINES 71-74

But when 71 I pondered on the ways [of my people] I called them back to 72 the place for the sake of David, the servant of the Lord.  – Y[ou created 73 the heavens and the earth by your [great] power and by your outstretched 74 [arm].

Yahuah took  "them",  Abraham , Isaac and Jacob back for the sake of David the servant of "Yahuah"

as written in Hebrew on the Gabriel Stone (not "the Lord" as translated here in English). Gabriel again confirms who he and David have served, Yahuah  the  all powerful Creator of shamayim and earth, the one -and-only Elohim who rested on the seventh day, the Shabbat.  Not some generic all inclusive invented sky deity they call 'god'.

But what does it mean "called them back to the place for the sake of David"?

You will remember that we isolated verses at the beginning containing the term "servant of David" appearing in section 3) line 17. We note how they are now connected to the next phrase used here in line 72  "David's sake"

Let's have a look at those again in summary:

(8) specifically relates to the line of David and his connection to Judah to fulfill the prophesy  while 6) profoundly states that one shepherd will be over them thus suggesting he replaces the  three shepherd prophets Abraham, Isaac, Jacob and he is from the tribe of Judah (Yahushua the Lion of Judah). He will feed them spiritually with the WORD of Yahuah (Torah).

Abraham went to Egypt but was brought back to the promised land again, so is this what is meant  by Yahuah bringing them back again?

 Well, perhaps but this did not  directly explain all three of them. So, I began researching their travels. It was only after seeing a concise video summarising Abraham's travels that the revelation finally came. It came at the end when Abraham is shown to finally get buried in Hebron.

  Yes, indeed, I realised they were all buried in Hebron Judah  and thus called by Yahuah to their place of rest where they would "sleep" until resurrection.

ref: Britannica

Now, I do not think I would have solved this quite so fast had it not been for the fact that I was led to watch another video just a couple of weeks prior unrelated to my research for this article.

In this video posted in about 2001 we see the actual burial place (Machpela Cave) of the three shepherd prophets that Yahuah brought back to Judah. Please take note of the words of the Jewish gentleman who says they are privileged to see the double cave (makhpelah) with bones in their generation! We will speak more about this prophetic statement further on. Also note the mention of Jacob being taken back (called back).

[Please ignore the statements at 1:15 to 2:30 as these are nonbiblical Jewish fables. Also sites are not meant to be worshiped!]

(direct link to video if it does not show   https://youtu.be/0__ZgeqxaPA)

Now it happens that the video I had watched prior to this was by Amir Tsafarti. Again I was not expecting it to be of any relevance to this article on the Gabriel Stone.

I do not agree with his doctrine of a rapture (see my article: Getting Caught Up With Rapture Heresy) However I was interested in what he had to say about the prophesy of Yahushua: "that generation shall not pass away" .

He of course explains that Yahushua is prophesying about the future generation that sees the budding of Israel not that current generation in Yahushua's time. They will see its flourishing, fertile land, a nation coming back as prophesied in Ezekiel like dry bones coming back to life, etc.  Of course Jews For Judaism again erroneously use this as proof that Yahushua is a false Mashiach with a failed prophecy, which is clearly not the case.

It is amazing that later I would see this Jewish witness at Hebron seeing the  very dry bones saying how privileged he was to see this in his generation (about 30 years ago ) which would mean he would of course have also seen the budding of Israel as a nation. Israel is now starting to bud spiritually as Jews are coming to know the savior Yahushua. So much so that some Orthodox Jews in Israel are becoming violent against such meetings while others are becoming more acceptant of Messianic meetings. Yahushua said he will bring a sword, not of shalom (pw peace) but division, those who are for him and those who are against him.

On the other side Palestinians are getting nervous about the burial site in Hebron and its biblical significance. Yahuah is stirring up people and there will of course be resistance while His true remnant of Israel are called back to him through his Son Yahushua as prophesied. We do however pray that these Messianic movements do not preach the Catholic torahless antiMashiach "Jesus" who they call "god" as this is blasphemy from Babylon.( See my free online book - Why Jesus is Not God / Why Yah'ushua is not Elohim).

Furthermore this video assisted me in the analysis of the Gabriel Stone prophecy about the  mighty tree and helped confirm my submissions.

But wait, there is more on this Mighty Tree Prophecy. Yahuah gifted me with another two suggested videos which caught my eye on YouTube. This amazingly comes as I finalise my draft of this article today on shabbat (D26-M11-Y21) and further sealed the message of the Gabriel Stone which clearly points to Yahushua pointing back again to the same prophesy of the Mighty tree. I will however leave this for the final reward when you get to the end of this article.

17 )  LINES 75 - 76

You show mercy towards thousand generations ...  75 Three shepherds came to Israel ... [to see] 76 if there were [pious ones] among them, if there were holy ones among them ...

So let's continue with line 75. Once again our three shepherd prophets are mentioned who kept warning Israel and others (eg Abraham warned Edomites/Canaanites at Sodom and Gomorrah) .

We can see how the phrase "mercy (chesed) to a thousand generations" is a clue to  the definition here of who the "pious ones" are  - they are the ones who love Yahuah and keep his commandments, plain and simple. They are  not those who hate his Torah and invent a Torahless Jesus/J-Zeus of the Catholic Church of Babylon, These instead obey an impostor "Father" /  papa /  pope who runs a World Council of "Churches"(see Church ). The kodesh (pw holy) ones love the one-and-only Father and his Son Yahushua who taught us to keep HIS commands not the commands of Rome!

You will remember in the beginning  we discussed the Gabriel Stone's likeness to the ten commandment tablets and we can clearly see that this phrase is making that link.
 (Refer back to the section Gabriel Stone Format & Medium Used )

18 )  LINES 77 - 79

77 ”Who are you?” – ”I am Gabriel, the angel of [the Lord.] ... 78 you shall rescue them. A prophe[t and a shep]herd shall rescue you. – [I p]ray 79 you for three shepherds, for three [pro]phets.

Here again it seems as if Priest Zekeryahu still needs confirmation that he is speaking to the messenger of Yahuah. This would seem in line with the biblical account for he is struck dumb due to his disbelief. But it appears as if  Gabriel is talking to, or pointing to,  somebody else hence his confusion and asking, who are you? It is as if Gabriel is pointing out Yahushua the shepherd prophet who is like an equivalent of all three sheprd prophets by  coming to confirm and fulfill  what they prophesied. Perhaps the name Yahushua is even written  but we shall probably never know as it is now unclear on the stone.

19 )  LINES 80 - 82

80 On the third day: the sign! I am Gabriel, the king of kings, 81 the prince of princes, of those who are close to the courts ... 82 The sign is for him ... [thus they a]sk you. See those who love the king!

This prophesy will be confirmed on the third day, that is the sign of Jonah, the resurrection, Yahushua the first fruits. Here Gabriel makes sure to say he is Gabriel but as for  "the king of kings the prince of princes" he says the sign is FOR HIM in other words not referring to himself but to Yahushua. "I am Gabriel" followed by a period rather than a comma would be a better translation.  He points to the king who is loved, Yahushua (blessed is he who comes in the name of Yahuah).

And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

(Rev 19:16)

Baruch'd (pw blessed) be the kingdom of our father David, that cometh in the name of YAHUAH (pw theLord): Hosanna in the highest.

(Mar 11:10)

Joh 12:13  Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Baruch'd (pw blessed is the King of Israel that cometh in the name of YAHUAH (pw the Lord).

It is important to note that Yahushua is not Elohim. His jurisdiction (legal or torah based) is king over the kings  of this earth coming in the name of Yahuah ie. with the authority of his Father not man's authority.

The sign on the third day is for him since it verifies that he is the trustworthy and obedient servant and first begotten Son whom the Father could raise to life on the third day. Although the sign is for him it is for us to believe that he is that Son prophesied.

"those who are close to the courts" in italics has been added. We are not sure as to the accuracy but if it is correct several verses come to the fore:

So all these verses represent a close relationship with Yahuah. The servant David, a theme throughout, has him yearning to be in Yahuah's courts. Note the plant theme again (Ps 92:13).

20 )  LINES 83 - 87

83 On the third day, the small one that I took, I Gabriel. 84 The Lord of Hosts, the God of I[srael] ... 85 Then you will stand firm 87 ... for ever

"The small one that I took" is possibly  describing the seed of Yahushua that would be taken from shamayim from Yahuah's bosom through the Pure Spirit and planted in Miryam soon after Gabriel announced it to Miryam. It is past tense since it is looking back prophetically from for ever to the moment when the course of man's history is to be changed with the conception and birth of Yahushua.

  A small seed like a mustard seed grows into the kingdom of Yahuah as Yahushua described - the mighty tree. The kingdom is more about his people and less about a place for he taught the kingdom is in his people. Thus he says "you" not "it"  will stand forever for it is an everlasting kingdom to those who love and obey:

 NOW I PRESENT YOUR REWARD FOR GETTING THIS FAR AS PROMISED.

Now if you paid attention you might be able to answer this quiz:

How many seeds did this lady manage to successfully grow ?

Well, if you are battling watch the second video again and then you can click back to the section of prophesy in the Gabriel Stone for the answer. Click here:  Go To Section (8)

 It ties the resurrection of Yahushua to the third day and a mighty tree. This tree will be resurrected similar to the dry bones of Ezekiel coming to life signifying the sign of Israel's flourishing as a nation with trees and  abundance of life seen in that generation.

THIS GENERATION (OUR GENERATION) WHEN THE BONES OF

THE PATRIARCHS HAVE BEEN SEEN IN THE TOMB AT HEBRON .

YAHUSHUA SAID "THAT GENERATION".

THE  GABRIEL STONE IS PROPHESYING,

MAKING THE CONNECTION THAT YAHUSHUA WOULD COME

AND PROPHESY ABOUT THESE THINGS THAT ARE

INDEED BEING FULFILLED IN OUR TIME.

So did you click back and get the answer, well here it is underlined

Thus says the Lord God of Hosts, the God of 30 Israel: One, two, three, four, five, six,  31 [seven.] ... And the angel asked: ”The thing you saw, what was it?” – I answered: ”A [mighty] tree.” 32

Yes, a mighty tree and seven successfully grown seeds. The mighty tree miraculously resurrected from extinction in Israel flourishing with dates .

Further to this let me remind you what we saw in section

83 On the third day, the small one that I took, I Gabriel. 84 The Lord of Hosts, the God of I[srael] ... 85 Then you will stand firm 87 ... for ever

Remember I had said this was the seed of Yahushua probably sent to Miryam furthermore  this small thing is in the form of a seed that was first planted with emunah ( pw faith) by this lady in Israel and is now resurrected and standing firm fulfilling the prophesy by Yahushua.

Keeping these feasts in Israel would barely be possible before the 1940s - what goodly trees could one have used-  Israel was a barren wasteland as prophesied it would be.

BEAUTY OF ISRAEL TODAY

 AS PROPHESIED

Is it not ironic that Mark Twain would use the words “Of all the lands there are for dismal scenery, I think Palestine must be the prince"

Is it not The Prince of Princes, Yahushuah who being resurrected by his Father has now brought about the resurrection of this "prince" of barrenness as prophesied.

Yahuah has even recently resurrected the mighty palm trees from 2000 years ago from the very place of barrenness, Masada. This was one of the lowest times in Israel's history

These are possibly the very palm leaves that were laid  in his path in Yahushua's path as he entered Jerusalem.

Looking again at section 20

...the king of kings, 81 the prince of princes, of those who are close to the courts ... 82 The sign is for him ... [thus they a]sk you. See those who love the king!

Is it not prophesied that he should be greeted in much the same way. Is he himself not like an extinct mighty tree forgotten from 2000 years ago? Is this not the persecuted Mashiach that  should be resurrected not in the flesh but in the minds of those who did not recognise him the first time. Is he not like a seed, waiting to spring forth again in the minds of his remnant. Yahushua as you will see even does refer to himself as a green tree (life-giving, healing ) that is despised and forgotten.

For context he has just said:

We see key elements 

1) the prophets who are despised as described in the Gabriel Stone  (the four we identified).

2) desolation as described in Daniel 9:21 following his first coming

3) and the final recognition of him coming the first time in his Father's name, Yahuah.

Here now are  those who love their king Yahushua who carefully await his coming ("are close to the courts") prophesied to greet their king with branches again as a sign. Is this also not prophesied through the feast of Sukkot

This is in thanksgiving for His provision in the harvest and of redemption through His Prince. Is it coincidence that seven seeds are mentioned concerning the resurrected tree and its fruit?

While Yahushua had used the Fig tree parable to indicate flourishing  he has referred to other trees as well with branches, however the point is always abundance is being restored to Israel prior to his return.

The olive tree budding refers more specifically to the spiritual growth and restoration while the fig tree and/ or perhaps date palm refers to the physical restoration of Israel as a land of abundance again.

Obviously Israel had to be physically restored so that his remnant could return and then be spiritually restored.

Let's look at another tree, the date palm.

tamar is Hebrew for palm tree but refers to dates.

Strong's Hebrew Concordance : H8558

תָּמָר

tâmâr

taw-mawr'

From an unused root meaning to be erect; a palm tree: - palm (tree). Note what Yahushua had said although using the fig tree he refers to doors, plural:

Is Yahushua simply saying that the time is close or is he also referring to the prophetic picture symbolised in the hakal (pw temple) built by Solomon and prophesied by Ezekiel.

Here is a wonderful tribute to the sign of the  MIGHTY TREE which I believe is prophetically mentioned in the Gabriel Stone. It is entitled:  You and the Palm Tree. We have only corrected the pagan words

"Did you know Scripture shows that Elohim (pw God) has special regard for palm trees? They were etched throughout Solomon’s haykal (pw temple) (1 Kings 6:29-35; 7:36) and will be in Elohim's (pw God’s) future haykal (pw temple). Ezekiel chapters 40 through 44 picture in vivid, riveting detail the haykal (pw temple) Yahushua HaMashiach (pw Jesus Christ) will rule from, along with all the firstfruit believers of the Way (pw Christians) who earn the Philadelphian reward. Chapters 40 and 41 have 13 references to palm trees throughout this future haykal (pw temple). Pause to read these passages in Ezekiel. It is a wonderful study that can dramatically increase your excitement about this haykal (pw temple).

Why are palm trees pictured in Elohim's haykal? Consider this enigma: Real palm trees grew just outside Solomon’s haykal —in fact, people could see real ones in their daily activities throughout much of ancient Israel. So why would Elohim (pw God) inspire common palms to be engraved inside Solomon’s haykal?

Elohim's Word is deep and filled with meaningful symbols. Elohim is the Creator and Master over every beautiful detail of His physical creation, with patterns and important overlapping detail arranged like a great symphony. Thus with every palm tree there is a vision that has special meaning to all of us. What does the palm tree represent? It must be important, or it wouldn’t be carved throughout His great headquarters haykal (pw temple).

... According to Encyclopedia Britannica, “Palms are of the greatest economic importance … next only to the grasses. They furnish food, clothing, shelter, fuel, fiber, paper, starch, oil, sugar, wax, wine, tannin, dying materials, resin and a host of minor products ….” Anciently, its trunk and leaves provided valuable timber and rigging for ships, which were critical to trade and commerce. Its sap even produces a pleasant wine.

Palm trees produce wealth, especially in ancient times. With this in mind, look at Psalm 92:12: “The righteous shall flourish like the palm tree ….” To flourish means to thrive, prosper, grow or be successful. Elohim is saying prosperity, or “flourishing,” is an outcome of righteousness, and “all [Elohim’s] commandments are righteousness” (Psalm 119:172). When the wonderful World Tomorrow begins, righteousness and prosperity will flow out from the haykal (pw temple) to the whole world—from Mashiach/ The Annointed  (pw Christ) and the king-priests who have a headquarters position (Isaiah 2:3). Palm trees are symbolic of righteous prosperity, flourishing and abundance.

Yet there is much more. Notice these incredible facts from Smith’s Dictionary of the Bible and notice the parallels to the true believer's (pw Christian) life: “‘The righteous shall flourish like the palm tree’ suggests a world of illustration whether respect be had to the orderly and regular aspect of the tree, its fruitfulness … or the height at which the foliage grows, as far as possible from earth and as near as possible to shamyim (pw heaven) …. Perhaps no point is more worthy of mention, we wish to pursue the comparison, than the elasticity of the fiber of the palm and its determined growth upward even when loaded with weights. To these points of comparison may be added, its principle of growth: it is an endogen, and grows from within; its usefulness; the Syrians enumerating 360 different uses to which it may be put; and the statement that it bears its best fruit in old age.”

These attributes deep[ly] parallel the believer's (pw Christian) life. Note that palms are “elastic”—bendable; we as believers (pw Christians) must be teachable, bendable. Just like palm trees take in water from the ground and grow from the inside, so our growth starts inside-out, from our thoughts, motivations and resolve—fueled and motivated by Elohim's (pw God’s) Spirit, typed by water. We must be determined in our growth upward, even as downward pressure weighs against us, just like these magnificent trees do. We must bear abundant fruit—fruit that others may partake of and prosper by—just like the palms. What a wonderful picture. It carries right into the World Tomorrow.

These qualities of palm trees are the qualities of royalty. Consider that Mashiach (pw Christ), when He entered into Jerusalem for the last time as a man, was greeted as a king with the people laying out palm tree branches across His path (John 12:13). Palm branches are associated with the Feast of Tabernacles, and as such with the World Tomorrow (Leviticus 23:40).

Amazingly, Revelation 7:9-15 picture a huge group of people who repent, have their sins forgiven by Mashiach's (pw Christ’s) sacrifice, holding palm branches in their hands (verse 9). Note how these people will be serving in the haykal (pw temple) (verse 15).

Palm trees are a symbol of righteousness, goodness, abundance and Elohim's (pw God) Family royalty. Now that is true beauty! They are the qualities required of those who are to be in Elohim's (pw God’s)  headquarters haykal (pw temple) forever. You have a royal future (pw destiny) with Elohim (pw God). Read Ezekiel 40 to 44 and you will be inspired beyond imagination. Work and build righteous character now, and you will flourish like the palm. Prepare to take your place at world headquarters—your royal, palm-adorned home."

Date Palm trees are one of the Middle East’s most ancient fruit trees—remains have been found from 4,000 B.C.!  Date palms love the heat and grow well in desert oases.  There is a proverb that the ‘date tree has it’s head in the fire [sun] and it’s feet [roots] in water’.  The palm tree or palm branches are mentioned 45 times in the Bible.  Some species—there are 4,000!—can grow to a height of 100 ft. [30 m.] and have large leaves.  Dates are harvested in the fall of the year and a single tree can produce over 125 lbs. [55 kg.] of fruit each year...

  The date palm was used as a decorative motif in Solomon’s Temple, in Synagogue decoration, and on coins (as an emblem of victory).  The Romans used the date palm as a symbol of the captured province of Judah after their victory over the Jews in A.D. 70.

You will remember perhaps that in the beginning we mentioned how Yahushua preached for the first time from Isaiah 61:1 and we suggested that this was connected to the Jubilee (50 year cycle)  and shadowed perhaps by the separation of 50 verses between "I am Gabriel" in Luke 1:19 and

Luk 1:69  And hath raised up an horn of salvation for us in the house of his servant David

Here Yahushua basically confirms this by his reading of the prophecy concerning himself

Luk 4:16-19  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Isaiah (pw Esaias). And when he had opened the book, he found the place where it was written, The Spirit of Yahuah (pw the Lord) is upon me, because he hath anointed me to preach the good message (pw gospel) to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at freedom (pw liberty) them that are bruised, To preach the acceptable year of Yahuah (pw the Lord).

Note this acceptable year was not then but still to come. Let's read further and see what was prophesied to come in this acceptable year of Yahuah

the acceptable year of Yahuah is the day of Yahuah (day of vengeance) or Lord's day as the pagans translate it.  Here is the proof. Anyone who knows the scriptures of this verse would know what follows and Yahushua leaves it for us to finish reading

So we see how the future prophetic is being symbolically manifested in the flourishing palm trees of Israel's former desolate places. The ultimate Jubilee is being fulfilled with restoration.

CONCLUSION

In our analysis of the English translated portion of the Gabriel Stone we can only conclude that the revealed Hebrew text of this over 2000 year old artificat directly magnifies the Almighty Creator described in the bible. It is extrabiblical tangible evidence and confirmation of these biblical truths:

1) It does this by naming Him Yahuah יהוה , the one and only name belonging to the Elohim of the bible. His name appears at least

16 times in the sections that could be clearly translated. It not only names Him by his correct name  but clearly identifies His unique attributes:

2) It is extrabiblical evidence of the new covenant which Yahuah has for Israel.

3) It does not contain anything contrary to the doctrines of scripture (Torah) but instead reminds us that it is the covenant for the pious (obedient ones). It thus speaks out against the false torahless doctrines we see today.

4) It is extrabibilical prophecy confirming fulfilled prophecies in scripture and confirming prophecies still to be fulfilled in the future.

5) It uses strong symbolism used by the prophets and Yahushua.

6)It uses unique phrases used by the prophets and scripture allowing one to unlock the full meaning by pointing to those scriptures in the bible.

7) It prophecises about a first and second revelation pointing to the coming second message, the good meessage of the bible the so-called "New Testament" or more correctly Brit Chadasha.

8) It points to the coming judgment by Yahuah on the world.

9) It clearly mentions the restoration of Jerusalem to the former days (line 33)

10) It mentions the end to the blood offering as prophesied by Daniel's prophesy which he coincides with the presence of the Prince (line 85).

11) It clearly mentions the Prince of Princes an epithet of the Mashiach (line 82) appointed by the Father over this world.

12) Besides being a Middle East artifact, the Gabriel Stone is probably the earliest extrabiblical proof against Islam's Quran which claims to be a so-called last "testament"some supposed replacement for a so-called corrupted bible. The Gabriel Stone shatters such theories gathering up the prophecies of the bible and connecting them to the then coming Mashiach, Son of Elohim of the New Covenant (not a so-called  "prophet" Mohamed). It holds to the one and only Elohim YAHUAH יהוה rather than a pagan deity Allah who does away with the sabbath and other commandments much like the Catholic church has done and those who are connected to her (Christianity).  See AntiSabbath Doctrines

13) It mentions the Son, his New Covenant and third day sign, three undeniable prophetic foundations of the Tanak (pw Old Testament )and the Brit Chadasha (New testament) concerning the Mashiach which are revealed to Shimon ( Peter) Mat 16:16  And Simon Peter answered and said, Thou art the Mashiach / Anointed (pw Christ), the Son of the living Elohim (pw God). It is at this point that Yahushua begins to reveals he must die to seal the New Covenant.

This Middle Eastern 2000 year old stone is far too detailed and spiritually deep to be anything less than a message from Yahuah. The Gabriel Stone points us to Yahuah, his Son and what he has promised for Israel in his scriptures and those who love and obey Him. It connects to the words of Yahushua for these last days. In stone it reminds us that he is indeed coming again as prophesied. It directs us to the recently fulfilled prophesy and miracle of Israel springing forth like a palm tree unhindered by those who come against Israel.

Beside scripture itself nothing surely could be so Messianic. In an age where there was no Messiah in site neither one yet born in an intertesamental period under Roman occupation this text confidently preaches about a coming Mashiach (pw Messiah). It directs us to none other than the Lion of Judah sent by YAHUAH, revealed here just before his birth. It can thus be seen as a message to prepare the way of the Mashiach (pw Messiah) which is what Yahuchanon son of Priest Zekeryahu, would do. We believe this message may have prepared the heart of Priest Zekeryahu to bring up his Son Yahuchanon which then prepared him for this purpose even though he was not aware that he was that prophesied Second Eliyahu (Elijah). It has been said that he spent time around the Dead Sea region thus it is may be the reason that the Gabriel Stone should be found near there. Was the Gabriel Stone seen by the Essenes? Had this raised their expectations of the coming of the Mashiach?

The spiritual depth of this stone and its prophetic, and perhaps, poetic language connected to scripure authenticates it alone. Israel accepts the stone as authentic even though it prophecise the Mashiach they reject that was born soon after. Why would Israel accept it as authentic then what do they have to gain unless of course it is authentic which it is. No counterfeiter would have had the time nor spiritual anointing to write such a thing. Like a key it unlocks the scriptures, reviving what the prophets have said and confirming the future words and actions of Yahushua and events still to come.